https://offene-bibel.de/mediawiki/index.php?action=history&feed=atom&title=Sekund%C3%A4rliteratur%3A1_Petrus_2 2026-04-24T07:06:50Z Versionsgeschichte dieser Seite in Die Offene Bibel MediaWiki 1.43.8 https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:1_Petrus_2&diff=7483&oldid=prev 2012-07-25T08:44:55Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="de"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Nächstältere Version</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 25. Juli 2012, 10:44 Uhr</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Zeile 1:</td> <td colspan="2" class="diff-lineno">Zeile 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* van Rensburg, F. (2009): [http://www.ajol.info/index.php/actat/article/view/55447/43918 The referent of egeusasthe (you have tasted) in 1 peter 2:3], in: Acta Theologica 29/2. S. 103-119</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* van Rensburg, F. (2009): [http://www.ajol.info/index.php/actat/article/view/55447/43918 The referent of egeusasthe (you have tasted) in 1 peter 2:3], in: Acta Theologica 29/2. S. 103-119</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>: '''Abstract''': In 1 Peter 2:2-3 the addressees are exhorted to “yearn for the unadulterated milk of God’s word ... like newborn babies” (ajrtigevnnhta brevfh). This exhortation is motivated by: “since you have tasted that the Lord is good” (ejgeuvsasqe o{ti crhsto;~ o kuvrio~). This article attempts to establish the referent of ejgeuvsasqe. Viewed as part of the “rebegetting” and resultant new birth (cf. ajnagennhvsa~ hJma`~ in 1 Pet 1:3), 1 Peter 2:3 suggests that God has given the ajrtigevnnhta brevfh “something” to sustain them in their salvation. The paper concludes that the implicit object of ejgeuvsasqe is colostrum. The referent then is that God has given the addressees colostrum as part of the beget/rebirth  </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>: '''Abstract''': In 1 Peter 2:2-3 the addressees are exhorted to “yearn for the unadulterated milk of God’s word ... like newborn babies” (ajrtigevnnhta brevfh). This exhortation is motivated by: “since you have tasted that the Lord is good” (ejgeuvsasqe o{ti crhsto;~ o kuvrio~). This article attempts to establish the referent of ejgeuvsasqe. Viewed as part of the “rebegetting” and resultant new birth (cf. ajnagennhvsa~ hJma`~ in 1 Pet 1:3), 1 Peter 2:3 suggests that God has given the ajrtigevnnhta brevfh “something” to sustain them in their salvation. The paper concludes that the implicit object of ejgeuvsasqe is colostrum. The referent then is that God has given the addressees colostrum as part of the beget/rebirth <ins style="font-weight: bold; text-decoration: none;"> </ins>process, to sustain them in their salvation. Having tasted the colostrum they now know that the Lord is good. This experience of the goodness of the Lord becomes the reason why they (must) yearn for (more) milk, so that they can grow up in their salvation.</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>process, to sustain them in their salvation. Having tasted the colostrum they now know that the Lord is good. This experience of the goodness of the Lord becomes the reason why they (must) yearn for (more) milk, so that they can grow up in their salvation.</div></td><td colspan="2" class="diff-side-added"></td></tr> </table>

Sebastian Walter https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:1_Petrus_2&diff=7482&oldid=prev 2012-07-25T08:44:38Z

<p>Die Seite wurde neu angelegt: „* van Rensburg, F. (2009): [http://www.ajol.info/index.php/actat/article/view/55447/43918 The referent of egeusasthe (you have tasted) in 1 peter 2:3], in: Acta T…“</p> <p><b>Neue Seite</b></p><div>* van Rensburg, F. (2009): [http://www.ajol.info/index.php/actat/article/view/55447/43918 The referent of egeusasthe (you have tasted) in 1 peter 2:3], in: Acta Theologica 29/2. S. 103-119<br /> : &#039;&#039;&#039;Abstract&#039;&#039;&#039;: In 1 Peter 2:2-3 the addressees are exhorted to “yearn for the unadulterated milk of God’s word ... like newborn babies” (ajrtigevnnhta brevfh). This exhortation is motivated by: “since you have tasted that the Lord is good” (ejgeuvsasqe o{ti crhsto;~ o kuvrio~). This article attempts to establish the referent of ejgeuvsasqe. Viewed as part of the “rebegetting” and resultant new birth (cf. ajnagennhvsa~ hJma`~ in 1 Pet 1:3), 1 Peter 2:3 suggests that God has given the ajrtigevnnhta brevfh “something” to sustain them in their salvation. The paper concludes that the implicit object of ejgeuvsasqe is colostrum. The referent then is that God has given the addressees colostrum as part of the beget/rebirth <br /> process, to sustain them in their salvation. Having tasted the colostrum they now know that the Lord is good. This experience of the goodness of the Lord becomes the reason why they (must) yearn for (more) milk, so that they can grow up in their salvation.</div>

Sebastian Walter