https://offene-bibel.de/mediawiki/index.php?action=history&feed=atom&title=Sekund%C3%A4rliteratur%3ABibel%C3%BCbersetzung 2026-04-23T10:55:21Z Versionsgeschichte dieser Seite in Die Offene Bibel MediaWiki 1.43.8 https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&diff=14492&oldid=prev 2014-02-18T16:27:25Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="de"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Nächstältere Version</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 18. Februar 2014, 18:27 Uhr</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l62">Zeile 62:</td> <td colspan="2" class="diff-lineno">Zeile 62:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Pelkey, Jamin R. / Michael R. Walrod (2010): [http://www.sil.org/siljot/2010/1/928474542778/siljot2010-1-02.pdf Four Faces, Eight Places: Elaborate Expression, Emergent Meaning, and Translation as Discourse Art], in: JOT 1/10. S. 11-26.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Pelkey, Jamin R. / Michael R. Walrod (2010): [http://www.sil.org/siljot/2010/1/928474542778/siljot2010-1-02.pdf Four Faces, Eight Places: Elaborate Expression, Emergent Meaning, and Translation as Discourse Art], in: JOT 1/10. S. 11-26.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Rüth, Lisa: [https://www.academia.edu/405115/Die_Skopostheorie_nach_Reiss_Vermeer_Ein_Uberlick Die Skopostheorie nach Reiß/Vermeer: Ein Überlick] (academia.edu)</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Siebenthal, Heinrich von (2013): [http://www.fthgiessen.de/downloads/bersetzungHvSSept2013V1.2a.pdf Die deutsche Bibel. Welche Übersetzung hat recht?], Web-Veröffentlichung. Siebenthal erklärt für Laien verständlich, wie man Bibelübersetzungen bewerten kann und welche Übersetzungsmethoden es gibt. Danach kommentiert er viele deutsche Übersetzungen aus translatologischer, evangelikaler Perspektive. Gerade das macht den Aufsatz interessant. Seine methodische Einführung könnte für die Zwecke der Offenen Bibel als Referenz nützlich sein.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Siebenthal, Heinrich von (2013): [http://www.fthgiessen.de/downloads/bersetzungHvSSept2013V1.2a.pdf Die deutsche Bibel. Welche Übersetzung hat recht?], Web-Veröffentlichung. Siebenthal erklärt für Laien verständlich, wie man Bibelübersetzungen bewerten kann und welche Übersetzungsmethoden es gibt. Danach kommentiert er viele deutsche Übersetzungen aus translatologischer, evangelikaler Perspektive. Gerade das macht den Aufsatz interessant. Seine methodische Einführung könnte für die Zwecke der Offenen Bibel als Referenz nützlich sein.</div></td></tr> </table>

Ben https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&diff=11377&oldid=prev 2013-10-02T18:57:57Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="de"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Nächstältere Version</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 2. Oktober 2013, 20:57 Uhr</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l62">Zeile 62:</td> <td colspan="2" class="diff-lineno">Zeile 62:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Pelkey, Jamin R. / Michael R. Walrod (2010): [http://www.sil.org/siljot/2010/1/928474542778/siljot2010-1-02.pdf Four Faces, Eight Places: Elaborate Expression, Emergent Meaning, and Translation as Discourse Art], in: JOT 1/10. S. 11-26.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Pelkey, Jamin R. / Michael R. Walrod (2010): [http://www.sil.org/siljot/2010/1/928474542778/siljot2010-1-02.pdf Four Faces, Eight Places: Elaborate Expression, Emergent Meaning, and Translation as Discourse Art], in: JOT 1/10. S. 11-26.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Siebenthal, Heinrich von (2013): [http://www.fthgiessen.de/downloads/bersetzungHvSSept2013V1.2a.pdf Die deutsche Bibel. Welche Übersetzung hat recht?], Web-Veröffentlichung. Siebenthal erklärt für Laien verständlich, wie man Bibelübersetzungen bewerten kann und welche Übersetzungsmethoden es gibt. Danach kommentiert er viele deutsche Übersetzungen aus translatologischer, evangelikaler Perspektive. Gerade das macht den Aufsatz interessant. Seine methodische Einführung könnte für die Zwecke der Offenen Bibel als Referenz nützlich sein.</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Smith, K. (2002): [http://www.ajol.info/index.php/actat/article/view/5456/29594 Translation as secondary communication. The relevance theory perspective of Ernst-August Gutt], in: Acta Theologica 22/1. S. 107-117.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Smith, K. (2002): [http://www.ajol.info/index.php/actat/article/view/5456/29594 Translation as secondary communication. The relevance theory perspective of Ernst-August Gutt], in: Acta Theologica 22/1. S. 107-117.</div></td></tr> </table>

Ben https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&diff=8893&oldid=prev 2012-09-18T07:50:30Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="de"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Nächstältere Version</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 18. September 2012, 09:50 Uhr</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Zeile 1:</td> <td colspan="2" class="diff-lineno">Zeile 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Abu-Mahfouz, Ahmad (2008): [http://www.sil.org/siljot/2008/1/51140/siljot2008-1-01.pdf Translation as a blending of cultures], in: JOT 1/08. S.  1-5.  </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Abu-Mahfouz, Ahmad (2008): [http://www.sil.org/siljot/2008/1/51140/siljot2008-1-01.pdf Translation as a blending of cultures], in: JOT 1/08. S.  1-5.  </div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Adler, Joshua J. (1993): [http://jbq.jewishbible.org/assets/Uploads/21/jbq_21.3.pdf Bible Translations. How Reliable?]</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Barrick, William D. (2001): [http://www.tms.edu/tmsj/tmsj12b.pdf The Integration of OT Theology with Bible Translation].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Barrick, William D. (2001): [http://www.tms.edu/tmsj/tmsj12b.pdf The Integration of OT Theology with Bible Translation].</div></td></tr> </table>

Sebastian Walter https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&diff=8513&oldid=prev 2012-09-08T13:18:47Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="de"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Nächstältere Version</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 8. September 2012, 15:18 Uhr</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l82">Zeile 82:</td> <td colspan="2" class="diff-lineno">Zeile 82:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Wolfers, David (1989): [http://jbq.jewishbible.org/assets/Uploads/17/jbq_17.3.pdf Modern Biblical Translations].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Wolfers, David (1989): [http://jbq.jewishbible.org/assets/Uploads/17/jbq_17.3.pdf Modern Biblical Translations].</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Wolfers, David (1990): [http://jbq.jewishbible.org/assets/Uploads/18/jbq_18.3.pdf The Humpty Dumpty Principle in Biblical Translation].</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Zhonggang, Sang (2006): [http://www.sil.org/siljot/2006/2/48007/siljot2006-2-05.pdf A relevance theory perspective on translating the Implicit Information in literary texts], in: JOT 2/06. S. 43-60.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Zhonggang, Sang (2006): [http://www.sil.org/siljot/2006/2/48007/siljot2006-2-05.pdf A relevance theory perspective on translating the Implicit Information in literary texts], in: JOT 2/06. S. 43-60.</div></td></tr> </table>

Sebastian Walter https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&diff=8434&oldid=prev 2012-09-08T10:12:32Z

<p></p> <a href="https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&amp;diff=8434&amp;oldid=7899">Änderungen zeigen</a>

Sebastian Walter https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&diff=7899&oldid=prev 2012-09-02T20:58:47Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="de"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Nächstältere Version</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 2. September 2012, 22:58 Uhr</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Zeile 1:</td> <td colspan="2" class="diff-lineno">Zeile 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Abu-Mahfouz, Ahmad (2008): [http://www.sil.org/siljot/2008/1/51140/siljot2008-1-01.pdf Translation as a blending of cultures], in: JOT 1/08. S.  1-5.  </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Abu-Mahfouz, Ahmad (2008): [http://www.sil.org/siljot/2008/1/51140/siljot2008-1-01.pdf Translation as a blending of cultures], in: JOT 1/08. S.  1-5.  </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: &#039;&#039;&#039;Abstract&#039;&#039;&#039;: The aim of this paper is to consider translation as a blending of cultures. This paper argues that a translation will never be fair if something new has not been added to it. Therefore, a degree of cultural interface between two language groups (from English to Indian languages, i.e., Bengali, Marathi) is required for translating any text. This paper also describes translation philosophies from nineteenth century India, when the colonial agenda of translating indigenous texts was a part of a larger enterprise of Imperialism, to recent times when the attempt has been to rescue the work of translation from the restrictions imposed by the rhetoric of technical rules regarding transference from Source Language to Target Language. The result is one of blending of the culture of the Source Language of the original text with the conventions and culture of the Target Language, resulting in a translation that is not an exact translation of the original text but that will provide a faithful cultural understanding of the text in the minds of the Target Language readers.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: &#039;&#039;&#039;Abstract&#039;&#039;&#039;: The aim of this paper is to consider translation as a blending of cultures. This paper argues that a translation will never be fair if something new has not been added to it. Therefore, a degree of cultural interface between two language groups (from English to Indian languages, i.e., Bengali, Marathi) is required for translating any text. This paper also describes translation philosophies from nineteenth century India, when the colonial agenda of translating indigenous texts was a part of a larger enterprise of Imperialism, to recent times when the attempt has been to rescue the work of translation from the restrictions imposed by the rhetoric of technical rules regarding transference from Source Language to Target Language. The result is one of blending of the culture of the Source Language of the original text with the conventions and culture of the Target Language, resulting in a translation that is not an exact translation of the original text but that will provide a faithful cultural understanding of the text in the minds of the Target Language readers.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Barrick, William D. (2001): [http://www.tms.edu/tmsj/tmsj12b.pdf The Integration of OT Theology with Bible Translation].</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Barrick, William D. (2005): [http://tms.academia.edu/WilliamBarrick/Papers/1414408/Bible_Translations_as_Great_Literature_Problems_and_Perspectives Bible Translations as Great Literature: Problems and Perspectives].</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Benn, Keith / Michael Cahill (2011): [http://www.sil.org/siljot/2011/1/928474543393/siljot2011-1-03.pdf Overliteralness and Mother-Tongue Translators], in: JOT 1/11. S. 49-61.  </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Benn, Keith / Michael Cahill (2011): [http://www.sil.org/siljot/2011/1/928474543393/siljot2011-1-03.pdf Overliteralness and Mother-Tongue Translators], in: JOT 1/11. S. 49-61.  </div></td></tr> </table>

Sebastian Walter https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&diff=7866&oldid=prev 2012-08-29T13:44:55Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="de"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Nächstältere Version</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 29. August 2012, 15:44 Uhr</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l92">Zeile 92:</td> <td colspan="2" class="diff-lineno">Zeile 92:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tauberschmidt, Gerhard (2005) [http://www.sil.org/siljot/2005/1/46691/siljot2005-1-05.pdf Considerations for OT translation], in: JOT 1/05. S. 61-73.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Tauberschmidt, Gerhard (2005) [http://www.sil.org/siljot/2005/1/46691/siljot2005-1-05.pdf Considerations for OT translation], in: JOT 1/05. S. 61-73.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: &#039;&#039;&#039;Abstract&#039;&#039;&#039;: Old Testament translation brings new challenges. This article touches on some of the areas which may need special attention when translating the Hebrew Bible. These include textual issues, hapax legomena, genre, and poetical language. Textual problems in the OT are more difficult to handle compared to those in the NT. Rare words or words that occur only once are more frequent and difficult to explain. Some of the text types differ from those of the NT and need to be investigated because they can influence our exegesis. Finally, the poetical language is richer and more abundant and may challenge some of our translation theories. The article does not cover these issues in any depth but is intended to raise awareness, give guidance, and suggest some further helps.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: &#039;&#039;&#039;Abstract&#039;&#039;&#039;: Old Testament translation brings new challenges. This article touches on some of the areas which may need special attention when translating the Hebrew Bible. These include textual issues, hapax legomena, genre, and poetical language. Textual problems in the OT are more difficult to handle compared to those in the NT. Rare words or words that occur only once are more frequent and difficult to explain. Some of the text types differ from those of the NT and need to be investigated because they can influence our exegesis. Finally, the poetical language is richer and more abundant and may challenge some of our translation theories. The article does not cover these issues in any depth but is intended to raise awareness, give guidance, and suggest some further helps.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* van der Louw, Theodorus Antonie Willem (2006): [https://openaccess.leidenuniv.nl/handle/1887/4282 Transformations in the Septuagint: towards an interaction of Septuagint studies and translation studies]. Leiden.</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">: '''Abstract''': This is the first study that connects Septuagint research, mainly the domain of theologians, to insights from Translation Studies. Of the different approaches in TS I consider especially historical TS and the linguistic (or early) TS relevant for the study of the Septuagint. From a survey of views of language and translation in Antiquity it appears that the same differences of opinion existed among Greeks, Romans, Jews and Egyptians. The ‘frontlines’ between views of language and translation by no means coincided with religious borders. That there would exist ‘a Jewish view of translation’ prescribing literalness, as is commonly believed, is evidently mistaken. This myth in fact harks back to the anti-Jewish propaganda by the church father Jerome (Hieronymus). Many ‘modern’ insights in language and translation were common knowledge in Antiquity, albeit less systematic and in a different terminological garb. The chapters 4-6 consist of an analysis of the transformations (or ‘shifts’, changes in form or content that necessarily or intentionally occur in the process of translation). I analyzed the LXX translations of Genesis 2, Isaiah 1 and Proverbs 6. Before ascribing ‘deviations’ to the translator’s ideology or to a different Hebrew Vorlage, one should of course first exclude the possibility that the deviation arose from translational factors. Every transformation has a cause, and by categorizing the rationales behind the transformations we can trace the translational hierarchy that guided the translator(s), consciously or unconsciously. The conclusions show that both Septuagint Studies and Translation Studies greatly profit from this cross-fertilization.</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Van der Merwe, C.H.J. (2002): [http://www.ajol.info/index.php/actat/article/view/5462/29600 An overview of recent developments in the description of Biblical Hebrew relevant to Bible translation], in: Acta Theologica 22/1. S. 228-245.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Van der Merwe, C.H.J. (2002): [http://www.ajol.info/index.php/actat/article/view/5462/29600 An overview of recent developments in the description of Biblical Hebrew relevant to Bible translation], in: Acta Theologica 22/1. S. 228-245.</div></td></tr> </table>

Sebastian Walter https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&diff=7568&oldid=prev 2012-07-26T12:21:55Z

<p></p> <a href="https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&amp;diff=7568&amp;oldid=7488">Änderungen zeigen</a>

Sebastian Walter https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&diff=7488&oldid=prev 2012-07-25T08:57:22Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="de"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Nächstältere Version</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 25. Juli 2012, 10:57 Uhr</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l48">Zeile 48:</td> <td colspan="2" class="diff-lineno">Zeile 48:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Van der Merwe, C.H.J. (2002): [http://www.ajol.info/index.php/actat/article/view/5462/29600 An overview of recent developments in the description of Biblical Hebrew relevant to Bible translation], in: Acta Theologica 22/1. S. 228-245.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Van der Merwe, C.H.J. (2002): [http://www.ajol.info/index.php/actat/article/view/5462/29600 An overview of recent developments in the description of Biblical Hebrew relevant to Bible translation], in: Acta Theologica 22/1. S. 228-245.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: &#039;&#039;&#039;Abstract&#039;&#039;&#039;: Describing the system of an ancient language like Biblical Hebrew is an enormous challenge. Biblical Hebrew scholars through the years concentrated on the formal features of limited data at their disposal. However, a new paradigm in the study of language has provided a fresh perspective on aspects of language that was up till now either not fully appreciated, misunderstood or not even noticed. Improved models of what people do with language, and which include the social, cognitive and cultural aspects of language, now provide explanations for linguistic expressions that translators up till now believed they may or should leave untranslated. These models, among other things, have shown that texts are more than strings of clauses, each with their own propositional content. There are a variety of linguistic signs that have no referential meaning or syntactic function, but act as overt navigation signals for the way in which the information is supposed to be processed. These signals do not only invoke a relationship between the clauses, or clusters of clauses, contained in a text, but may also involve the entire cognitive worlds of all the participants of the communicative situation. These developments may shed new light on the interpretation and translation of the Biblical text.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: &#039;&#039;&#039;Abstract&#039;&#039;&#039;: Describing the system of an ancient language like Biblical Hebrew is an enormous challenge. Biblical Hebrew scholars through the years concentrated on the formal features of limited data at their disposal. However, a new paradigm in the study of language has provided a fresh perspective on aspects of language that was up till now either not fully appreciated, misunderstood or not even noticed. Improved models of what people do with language, and which include the social, cognitive and cultural aspects of language, now provide explanations for linguistic expressions that translators up till now believed they may or should leave untranslated. These models, among other things, have shown that texts are more than strings of clauses, each with their own propositional content. There are a variety of linguistic signs that have no referential meaning or syntactic function, but act as overt navigation signals for the way in which the information is supposed to be processed. These signals do not only invoke a relationship between the clauses, or clusters of clauses, contained in a text, but may also involve the entire cognitive worlds of all the participants of the communicative situation. These developments may shed new light on the interpretation and translation of the Biblical text.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* van der Spuy, R. (2010): [http://www.ajol.info/index.php/actat/article/view/67258/55356 „Showing respect“ in bible translation], in: Acta Theologica 30/1. S. 158-173.</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">: '''Abstract''': This article focuses on the way respect is shown by using 2nd person personal pronouns in languages that distinguish between you plural (you all), you honorific (polite) and you singular (familiar) forms. It discusses the likely influence of the well known Russian Synodal Translation on other translations in the former Soviet Union regarding the usage of the 2nd person personal pronouns. This article also highlights by way of comparison how Afrikaans and other Western translations use the 2nd person personal pronoun. Problems often arise when the original languages are followed too literally without taking into account the target culture, or due to the translators’ perception of the social status of the engaging referents. Issues discussed and principles drawn from this study not only apply to the Russian world, but also influence all translations that have a set of 2nd person personal pronouns that distinguishes between 2nd person singular, plural and polite forms.</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Van der Watt, J.G. (2002): [http://www.ajol.info/index.php/actat/article/view/5463/29601 What happens when one picks up the Greek text?], in: Acta Theologica 22/1. S. 246-265.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Van der Watt, J.G. (2002): [http://www.ajol.info/index.php/actat/article/view/5463/29601 What happens when one picks up the Greek text?], in: Acta Theologica 22/1. S. 246-265.</div></td></tr> </table>

Sebastian Walter https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Bibel%C3%BCbersetzung&diff=7487&oldid=prev 2012-07-25T08:53:55Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="de"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Nächstältere Version</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 25. Juli 2012, 10:53 Uhr</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l19">Zeile 19:</td> <td colspan="2" class="diff-lineno">Zeile 19:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Kruger, Y. / J.G. Van der Watt (2002): [http://www.ajol.info/index.php/actat/article/view/5457/29595 Some considerations on Bible translation as complex process], in: Acta Theologica 22/1. S. 118-139.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Kruger, Y. / J.G. Van der Watt (2002): [http://www.ajol.info/index.php/actat/article/view/5457/29595 Some considerations on Bible translation as complex process], in: Acta Theologica 22/1. S. 118-139.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: &#039;&#039;&#039;Abstract&#039;&#039;&#039;: It is argued that translation is a complex process: meaning is &quot;created&quot; by decoding the source text on several levels (for instance, grammatical; structural; literary; and socio-cultural levels). This &quot;meaning&quot; must then be encoded into the target language by means of the linguistic, literary, and cultural conventions of the target language. These different aspects (grammar, structure, etc.) combine in an interactive process and result in meaning. Atomisation or compartmentalisation of the various aspects distorts communication. It is also argued that it should be assumed that what can be said in one language can be said in (translated into) another language, but not necessarily by combining the relevant linguistic, literary and cultural aspects in the target language in the same way as they were combined in the source language. This is because languages do not overlap in their use of words, structures, genres, and social conventions. This inevitably leads to the realisation that a translation could and would never be an exact &quot;copy&quot; of the original.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>: &#039;&#039;&#039;Abstract&#039;&#039;&#039;: It is argued that translation is a complex process: meaning is &quot;created&quot; by decoding the source text on several levels (for instance, grammatical; structural; literary; and socio-cultural levels). This &quot;meaning&quot; must then be encoded into the target language by means of the linguistic, literary, and cultural conventions of the target language. These different aspects (grammar, structure, etc.) combine in an interactive process and result in meaning. Atomisation or compartmentalisation of the various aspects distorts communication. It is also argued that it should be assumed that what can be said in one language can be said in (translated into) another language, but not necessarily by combining the relevant linguistic, literary and cultural aspects in the target language in the same way as they were combined in the source language. This is because languages do not overlap in their use of words, structures, genres, and social conventions. This inevitably leads to the realisation that a translation could and would never be an exact &quot;copy&quot; of the original.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Lombaard, C. (2009): [http://www.ajol.info/index.php/actat/article/view/67241/55341 Hide and Seek. Aspects of the dynamics of bible translation], in: Acta Theologica Supplementum 12, S. 1-15.</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">: '''Abstract''': Art may be viewed as fetish, in that it forces meaning on a chaotic world — a dynamic which is briefly illustrated in this article by means of Pablo Picasso’s famous painting, Les Demoiselles d’Avignon. Similarly, translations of the biblical texts, which result from very complex processes, may be viewed as fetishes. Translation thus requires a process of deducing and reducing meaning from relative chaos. A proper view of the nature of the Bible text and the theoretical load of exegetical and translation activities must be cultivated among lay translation users, particularly in our age of rising fundamentalisms. To this end, five suggestions are offered. This view affords Bible translators a more balanced status, namely one of humanity with dignity, than is at times found in some popular circles which regard Bible translators with severe suspicion.</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Makutoane, T.J. / J.A. Naudé (2008): [http://www.ajol.info/index.php/actat/article/view/48879/35227 Towards the design for a new Bible Translation in Sesotho], in: Acta Theologica 28/2. S. 1-32.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Makutoane, T.J. / J.A. Naudé (2008): [http://www.ajol.info/index.php/actat/article/view/48879/35227 Towards the design for a new Bible Translation in Sesotho], in: Acta Theologica 28/2. S. 1-32.</div></td></tr> </table>

Sebastian Walter