Sekundärliteratur:Evangelien und Apg - Versionsgeschichte

Ben am 20. August 2014 um 19:13 Uhr

2014-08-20T19:13:05Z

← Nächstältere Version		Version vom 20. August 2014, 21:13 Uhr
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	===Synoptisches Problem===		===Synoptisches Problem (und Kompositionstheorien)===
	* Arnal, William (2013): [https://www.academia.edu/4382250/The_Trouble_with_Q The Trouble with Q], in: Forum (3rd Series) 2/1, 7–77. (academia.edu)		* Arnal, William (2013): [https://www.academia.edu/4382250/The_Trouble_with_Q The Trouble with Q], in: Forum (3rd Series) 2/1, 7–77. (academia.edu)

Zeile 18:		Zeile 18:
	* Matson, Mark (?): [https://www.academia.edu/345010/Lukes_Rewriting_of_The_Sermon_on_The_Mount Luke’s Rewriting of The Sermon on The Mount]. (academia.edu)		* Matson, Mark (?): [https://www.academia.edu/345010/Lukes_Rewriting_of_The_Sermon_on_The_Mount Luke’s Rewriting of The Sermon on The Mount]. (academia.edu)

			* Victor, Ulrich (1998): [http://www.bsw.org/biblica/vol-79-1998/was-ein-texthistoriker-zur-entstehung-der-evangelien-sagen-kann/362/ Was ein Texthistoriker zur Entstehung der Evangelien sagen kann], in: Biblica 79, 499-514.

	===Passion===		===Passion===
	* Cilliers, L. / F.P. Retief (2006): [http://www.ajol.info/index.php/actat/article/view/52582/41188 Christ´s Crucifixion as a Medico-Historical Event], in: Acta Theologica 26/2. S. 294-309.		* Cilliers, L. / F.P. Retief (2006): [http://www.ajol.info/index.php/actat/article/view/52582/41188 Christ´s Crucifixion as a Medico-Historical Event], in: Acta Theologica 26/2. S. 294-309.
	: '''Abstract''': The crucifixion of Christ as a medico-historical event is reviewed. He was probably crucified on a short Tau-cross, and died within 6 hours (probably even within 3 hours). This is not an exceptionally short period of time, and there is no reason to postulate unusual causes for his death. He probably died from the classical progressive asphyxia syndrome and hypovolaemic shock typical of the crucifixion process, finally ending in cardiac arrest as result of a vaso-vagal reflex. The latter could have been elicited by intense pain due to various causes, although hypoxaemia per se or various other less common conditions could also have pertained. The wound in Christ’s side from the spear which probably pierced his heart, was certainly inflicted after his death. The appearance of blood and water as an expected post mortem phenomenon is discussed. There is no reason to consider this as proof of a functioning blood circulation indicating apparent rather than true death. Although the two robbers who were crucified with Christ were apparently still alive when He died, they were dispatched shortly afterwards by crurifragium.		: '''Abstract''': The crucifixion of Christ as a medico-historical event is reviewed. He was probably crucified on a short Tau-cross, and died within 6 hours (probably even within 3 hours). This is not an exceptionally short period of time, and there is no reason to postulate unusual causes for his death. He probably died from the classical progressive asphyxia syndrome and hypovolaemic shock typical of the crucifixion process, finally ending in cardiac arrest as result of a vaso-vagal reflex. The latter could have been elicited by intense pain due to various causes, although hypoxaemia per se or various other less common conditions could also have pertained. The wound in Christ’s side from the spear which probably pierced his heart, was certainly inflicted after his death. The appearance of blood and water as an expected post mortem phenomenon is discussed. There is no reason to consider this as proof of a functioning blood circulation indicating apparent rather than true death. Although the two robbers who were crucified with Christ were apparently still alive when He died, they were dispatched shortly afterwards by crurifragium.

Ben am 7. Mai 2014 um 18:40 Uhr

2014-05-07T18:40:03Z

← Nächstältere Version		Version vom 7. Mai 2014, 20:40 Uhr
Zeile 1:		Zeile 1:
	===Synoptisches Problem===		===Synoptisches Problem===
	* Arnal, William (2013): [https://www.academia.edu/4382250/The_Trouble_with_Q The Trouble with Q], in: Forum (3rd Series) 2/1, 7–77. (academia.edu)		* Arnal, William (2013): [https://www.academia.edu/4382250/The_Trouble_with_Q The Trouble with Q], in: Forum (3rd Series) 2/1, 7–77. (academia.edu)

			* Robert M. Bowman Jr. (2014): [http://www.biblicalstudies.org.uk/pdf/midwestern-journal-theology/13-1_097.pdf Synoptic Criticism and Evangelical Christian Apologetics], in: Midwestern Journal of Theology 13.1, 97-117.

	* Derrenbacker, Robert Allen (2001): [https://tspace.library.utoronto.ca/handle/1807/10481 Ancient Compositional Practices and the Synoptic Problem], Dissertation Uni Toronto.		* Derrenbacker, Robert Allen (2001): [https://tspace.library.utoronto.ca/handle/1807/10481 Ancient Compositional Practices and the Synoptic Problem], Dissertation Uni Toronto.

Ben am 4. April 2014 um 03:37 Uhr

2014-04-04T03:37:22Z

← Nächstältere Version		Version vom 4. April 2014, 05:37 Uhr
Zeile 1:		Zeile 1:
	===Synoptisches Problem===		===Synoptisches Problem===
			* Arnal, William (2013): [https://www.academia.edu/4382250/The_Trouble_with_Q The Trouble with Q], in: Forum (3rd Series) 2/1, 7–77. (academia.edu)

	* Derrenbacker, Robert Allen (2001): [https://tspace.library.utoronto.ca/handle/1807/10481 Ancient Compositional Practices and the Synoptic Problem], Dissertation Uni Toronto.		* Derrenbacker, Robert Allen (2001): [https://tspace.library.utoronto.ca/handle/1807/10481 Ancient Compositional Practices and the Synoptic Problem], Dissertation Uni Toronto.

Ben am 4. April 2014 um 03:04 Uhr

2014-04-04T03:04:40Z

← Nächstältere Version		Version vom 4. April 2014, 05:04 Uhr
Zeile 1:		Zeile 1:
	===Synoptisches Problem===		===Synoptisches Problem===
	* Derrenbacker, Robert Allen (2001): [https://tspace.library.utoronto.ca/handle/1807/10481 Ancient Compositional Practices and the Synoptic Problem], Dissertation Uni Toronto.		* Derrenbacker, Robert Allen (2001): [https://tspace.library.utoronto.ca/handle/1807/10481 Ancient Compositional Practices and the Synoptic Problem], Dissertation Uni Toronto.

			* Derrenbacker, Robert A. / John S. Kloppenborg Verbin (2001): [http://homes.chass.utoronto.ca/~kloppen/2001jbl.pdf Self-Contradiction in the IQP? A Reply to Michael Goulder], in: Journal of Biblical Literature 120/1, 57–76.

	* Farrer, Austin (1955): [http://www.markgoodacre.org/Q/farrer.htm On Dispensing with Q], in: Studies in the Gospels: Essays in Memory of R. H. Lightfoot (Hg. D. E. Nineham), Oxford: Blackwell, 55–88.		* Farrer, Austin (1955): [http://www.markgoodacre.org/Q/farrer.htm On Dispensing with Q], in: Studies in the Gospels: Essays in Memory of R. H. Lightfoot (Hg. D. E. Nineham), Oxford: Blackwell, 55–88.

Ben am 31. März 2014 um 14:38 Uhr

2014-03-31T14:38:08Z

← Nächstältere Version		Version vom 31. März 2014, 16:38 Uhr
Zeile 1:		Zeile 1:
	===Synoptisches Problem===		===Synoptisches Problem===
			* Derrenbacker, Robert Allen (2001): [https://tspace.library.utoronto.ca/handle/1807/10481 Ancient Compositional Practices and the Synoptic Problem], Dissertation Uni Toronto.

	* Farrer, Austin (1955): [http://www.markgoodacre.org/Q/farrer.htm On Dispensing with Q], in: Studies in the Gospels: Essays in Memory of R. H. Lightfoot (Hg. D. E. Nineham), Oxford: Blackwell, 55–88.		* Farrer, Austin (1955): [http://www.markgoodacre.org/Q/farrer.htm On Dispensing with Q], in: Studies in the Gospels: Essays in Memory of R. H. Lightfoot (Hg. D. E. Nineham), Oxford: Blackwell, 55–88.

Ben am 29. März 2014 um 17:15 Uhr

2014-03-29T17:15:21Z

← Nächstältere Version		Version vom 29. März 2014, 19:15 Uhr
Zeile 2:		Zeile 2:
	* Farrer, Austin (1955): [http://www.markgoodacre.org/Q/farrer.htm On Dispensing with Q], in: Studies in the Gospels: Essays in Memory of R. H. Lightfoot (Hg. D. E. Nineham), Oxford: Blackwell, 55–88.		* Farrer, Austin (1955): [http://www.markgoodacre.org/Q/farrer.htm On Dispensing with Q], in: Studies in the Gospels: Essays in Memory of R. H. Lightfoot (Hg. D. E. Nineham), Oxford: Blackwell, 55–88.

	* Goodacre, Mark (2001): [https://archive.org/details/synopticproblemw00good The Synoptic Problem: A Way Through The Maze], London		* Goodacre, Mark (2001): [https://archive.org/details/synopticproblemw00good The Synoptic Problem: A Way Through The Maze], London.

			* Goulder, Michael (1996): [http://markgoodacre.org/Q/goulder.htm Is Q a Juggernaut?], in: Journal of Biblical Literature 115, 667–81.

	* Kloppenborg, John S. (2003): [http://homes.chass.utoronto.ca/~kloppen/2003mwqh.pdf On Dispensing with Q?: Goodacre on the Relation of Luke to Matthew], in: New Testament Studies 49/02, 210-36.		* Kloppenborg, John S. (2003): [http://homes.chass.utoronto.ca/~kloppen/2003mwqh.pdf On Dispensing with Q?: Goodacre on the Relation of Luke to Matthew], in: New Testament Studies 49/02, 210-36.

Ben am 29. März 2014 um 16:51 Uhr

2014-03-29T16:51:16Z

← Nächstältere Version		Version vom 29. März 2014, 18:51 Uhr
Zeile 4:		Zeile 4:
	* Goodacre, Mark (2001): [https://archive.org/details/synopticproblemw00good The Synoptic Problem: A Way Through The Maze], London		* Goodacre, Mark (2001): [https://archive.org/details/synopticproblemw00good The Synoptic Problem: A Way Through The Maze], London

	* Kloppenborg, John S. (2003): [http://homes.chass.utoronto.ca/~kloppen/2003mwqh.pdf On Dispensing with Q?: Goodacre on the Relation of Luke to Matthew], in: New Testament Studies 49/02, ~~–~~.		* Kloppenborg, John S. (2003): [http://homes.chass.utoronto.ca/~kloppen/2003mwqh.pdf On Dispensing with Q?: Goodacre on the Relation of Luke to Matthew], in: New Testament Studies 49/02, 210-36.

			* Matson, Mark (?): [https://www.academia.edu/345010/Lukes_Rewriting_of_The_Sermon_on_The_Mount Luke’s Rewriting of The Sermon on The Mount]. (academia.edu)

Ben am 26. März 2014 um 15:14 Uhr

2014-03-26T15:14:54Z

← Nächstältere Version		Version vom 26. März 2014, 17:14 Uhr
Zeile 1:		Zeile 1:
	===Synoptisches Problem===		===Synoptisches Problem===
			* Farrer, Austin (1955): [http://www.markgoodacre.org/Q/farrer.htm On Dispensing with Q], in: Studies in the Gospels: Essays in Memory of R. H. Lightfoot (Hg. D. E. Nineham), Oxford: Blackwell, 55–88.

	* Goodacre, Mark (2001): [https://archive.org/details/synopticproblemw00good The Synoptic Problem: A Way Through The Maze], London		* Goodacre, Mark (2001): [https://archive.org/details/synopticproblemw00good The Synoptic Problem: A Way Through The Maze], London

			* Kloppenborg, John S. (2003): [http://homes.chass.utoronto.ca/~kloppen/2003mwqh.pdf On Dispensing with Q?: Goodacre on the Relation of Luke to Matthew], in: New Testament Studies 49/02, –.


	===Passion===		===Passion===
	* Cilliers, L. / F.P. Retief (2006): [http://www.ajol.info/index.php/actat/article/view/52582/41188 Christ´s Crucifixion as a Medico-Historical Event], in: Acta Theologica 26/2. S. 294-309.		* Cilliers, L. / F.P. Retief (2006): [http://www.ajol.info/index.php/actat/article/view/52582/41188 Christ´s Crucifixion as a Medico-Historical Event], in: Acta Theologica 26/2. S. 294-309.
	: '''Abstract''': The crucifixion of Christ as a medico-historical event is reviewed. He was probably crucified on a short Tau-cross, and died within 6 hours (probably even within 3 hours). This is not an exceptionally short period of time, and there is no reason to postulate unusual causes for his death. He probably died from the classical progressive asphyxia syndrome and hypovolaemic shock typical of the crucifixion process, finally ending in cardiac arrest as result of a vaso-vagal reflex. The latter could have been elicited by intense pain due to various causes, although hypoxaemia per se or various other less common conditions could also have pertained. The wound in Christ’s side from the spear which probably pierced his heart, was certainly inflicted after his death. The appearance of blood and water as an expected post mortem phenomenon is discussed. There is no reason to consider this as proof of a functioning blood circulation indicating apparent rather than true death. Although the two robbers who were crucified with Christ were apparently still alive when He died, they were dispatched shortly afterwards by crurifragium.		: '''Abstract''': The crucifixion of Christ as a medico-historical event is reviewed. He was probably crucified on a short Tau-cross, and died within 6 hours (probably even within 3 hours). This is not an exceptionally short period of time, and there is no reason to postulate unusual causes for his death. He probably died from the classical progressive asphyxia syndrome and hypovolaemic shock typical of the crucifixion process, finally ending in cardiac arrest as result of a vaso-vagal reflex. The latter could have been elicited by intense pain due to various causes, although hypoxaemia per se or various other less common conditions could also have pertained. The wound in Christ’s side from the spear which probably pierced his heart, was certainly inflicted after his death. The appearance of blood and water as an expected post mortem phenomenon is discussed. There is no reason to consider this as proof of a functioning blood circulation indicating apparent rather than true death. Although the two robbers who were crucified with Christ were apparently still alive when He died, they were dispatched shortly afterwards by crurifragium.

Ben am 8. November 2013 um 03:45 Uhr

2013-11-08T03:45:32Z

← Nächstältere Version		Version vom 8. November 2013, 05:45 Uhr
Zeile 1:		Zeile 1:
	* Cilliers, L. / F.P. Retief (2006): [http://www.ajol.info/index.php/actat/article/view/52582/41188 Christ´s ~~crucifixion~~ as a ~~medico~~-~~historical event~~], in: Acta Theologica 26/2. S. 294-309.		===Synoptisches Problem===
			* Goodacre, Mark (2001): [https://archive.org/details/synopticproblemw00good The Synoptic Problem: A Way Through The Maze], London

			===Passion===
			* Cilliers, L. / F.P. Retief (2006): [http://www.ajol.info/index.php/actat/article/view/52582/41188 Christ´s Crucifixion as a Medico-Historical Event], in: Acta Theologica 26/2. S. 294-309.
	: '''Abstract''': The crucifixion of Christ as a medico-historical event is reviewed. He was probably crucified on a short Tau-cross, and died within 6 hours (probably even within 3 hours). This is not an exceptionally short period of time, and there is no reason to postulate unusual causes for his death. He probably died from the classical progressive asphyxia syndrome and hypovolaemic shock typical of the crucifixion process, finally ending in cardiac arrest as result of a vaso-vagal reflex. The latter could have been elicited by intense pain due to various causes, although hypoxaemia per se or various other less common conditions could also have pertained. The wound in Christ’s side from the spear which probably pierced his heart, was certainly inflicted after his death. The appearance of blood and water as an expected post mortem phenomenon is discussed. There is no reason to consider this as proof of a functioning blood circulation indicating apparent rather than true death. Although the two robbers who were crucified with Christ were apparently still alive when He died, they were dispatched shortly afterwards by crurifragium.		: '''Abstract''': The crucifixion of Christ as a medico-historical event is reviewed. He was probably crucified on a short Tau-cross, and died within 6 hours (probably even within 3 hours). This is not an exceptionally short period of time, and there is no reason to postulate unusual causes for his death. He probably died from the classical progressive asphyxia syndrome and hypovolaemic shock typical of the crucifixion process, finally ending in cardiac arrest as result of a vaso-vagal reflex. The latter could have been elicited by intense pain due to various causes, although hypoxaemia per se or various other less common conditions could also have pertained. The wound in Christ’s side from the spear which probably pierced his heart, was certainly inflicted after his death. The appearance of blood and water as an expected post mortem phenomenon is discussed. There is no reason to consider this as proof of a functioning blood circulation indicating apparent rather than true death. Although the two robbers who were crucified with Christ were apparently still alive when He died, they were dispatched shortly afterwards by crurifragium.

Sebastian Walter: Die Seite wurde neu angelegt: „* Cilliers, L. / F.P. Retief (2006): [http://www.ajol.info/index.php/actat/article/view/52582/41188 Christ´s crucifixion as a medico-historical event], in: Acta …“

2012-07-24T20:46:51Z

Die Seite wurde neu angelegt: „* Cilliers, L. / F.P. Retief (2006): [http://www.ajol.info/index.php/actat/article/view/52582/41188 Christ´s crucifixion as a medico-historical event], in: Acta …“

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* Cilliers, L. / F.P. Retief (2006): [http://www.ajol.info/index.php/actat/article/view/52582/41188 Christ´s crucifixion as a medico-historical event], in: Acta Theologica 26/2. S. 294-309.
: '''Abstract''': The crucifixion of Christ as a medico-historical event is reviewed. He was probably crucified on a short Tau-cross, and died within 6 hours (probably even within 3 hours). This is not an exceptionally short period of time, and there is no reason to postulate unusual causes for his death. He probably died from the classical progressive asphyxia syndrome and hypovolaemic shock typical of the crucifixion process, finally ending in cardiac arrest as result of a vaso-vagal reflex. The latter could have been elicited by intense pain due to various causes, although hypoxaemia per se or various other less common conditions could also have pertained. The wound in Christ’s side from the spear which probably pierced his heart, was certainly inflicted after his death. The appearance of blood and water as an expected post mortem phenomenon is discussed. There is no reason to consider this as proof of a functioning blood circulation indicating apparent rather than true death. Although the two robbers who were crucified with Christ were apparently still alive when He died, they were dispatched shortly afterwards by crurifragium.