Sekundärliteratur:Genesis 9 - Versionsgeschichte

Sebastian Walter am 5. September 2012 um 00:16 Uhr

2012-09-05T00:16:30Z

← Nächstältere Version		Version vom 5. September 2012, 02:16 Uhr
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	* Lichtenstein, Aaron (1985): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.2.pdf Noahide Laws from Genesis to Genizah].		* Lichtenstein, Aaron (1985): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.2.pdf Noahide Laws from Genesis to Genizah].

			* McCollum, Adam C. (2010): [http://syrcom.cua.edu/hugoye/Vol13No2/HV13N2McCollum.pdf An Arabic Scholion to Genesis 9:18-21 (Noah´s Drunkenness) Attributet to Philoxenos of Mabbug].

	* Schellenberg, Annette (2009): [http://sfts.academia.edu/AnnetteSchellenberg/Papers/788637/Humankind_as_the_Image_of_God_On_the_Priestly_Predication_Gen_1_26-27_5_1_9_6_and_Its_Relationship_to_the_Ancient_Near_Eastern_Understanding_of_Images Humankind as the "Image of God": On the Priestly Predication (Gen 1:26-27; 5:1; 9:6) and Its Relationship to the Ancient Near Eastern Understanding of Images].		* Schellenberg, Annette (2009): [http://sfts.academia.edu/AnnetteSchellenberg/Papers/788637/Humankind_as_the_Image_of_God_On_the_Priestly_Predication_Gen_1_26-27_5_1_9_6_and_Its_Relationship_to_the_Ancient_Near_Eastern_Understanding_of_Images Humankind as the "Image of God": On the Priestly Predication (Gen 1:26-27; 5:1; 9:6) and Its Relationship to the Ancient Near Eastern Understanding of Images].

	* Verster, P. (2004): [http://www.ajol.info/index.php/actat/article/view/48989/35337 Respek vir die lewe en die doodstraf volgens die perspektief van Genesis 9:5-6], in: Acta Theologica 24/2. S. 168-179.		* Verster, P. (2004): [http://www.ajol.info/index.php/actat/article/view/48989/35337 Respek vir die lewe en die doodstraf volgens die perspektief van Genesis 9:5-6], in: Acta Theologica 24/2. S. 168-179.

Sebastian Walter am 4. September 2012 um 13:00 Uhr

2012-09-04T13:00:04Z

← Nächstältere Version		Version vom 4. September 2012, 15:00 Uhr
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	* Halpern, J. (1986): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.4.pdf Words of Torah: Samson Raphael Hirsch´s Commentary on the Torah, translated into English by his grandson Isaac Levy, selected and arranged by J. Halpern]. (zu Gen 7,4; 9,6)		* Halpern, J. (1986): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.4.pdf Words of Torah: Samson Raphael Hirsch´s Commentary on the Torah, translated into English by his grandson Isaac Levy, selected and arranged by J. Halpern]. (zu Gen 7,4; 9,6)

			* Halpern, J. (1986): [http://jbq.jewishbible.org/assets/Uploads/15/jbq15.2.pdf Words of Torah: Samson Raphael Hirsch´s Commentary on the Torah, translated into English by his grandson Isaac Levy, selected and arranged by J. Halpern]. (zu Gen 9,26; 18,19)

	* Lichtenstein, Aaron (1985): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.2.pdf Noahide Laws from Genesis to Genizah].		* Lichtenstein, Aaron (1985): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.2.pdf Noahide Laws from Genesis to Genizah].

Sebastian Walter am 4. September 2012 um 12:14 Uhr

2012-09-04T12:14:39Z

← Nächstältere Version		Version vom 4. September 2012, 14:14 Uhr
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			* Halpern, J. (1986): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.4.pdf Words of Torah: Samson Raphael Hirsch´s Commentary on the Torah, translated into English by his grandson Isaac Levy, selected and arranged by J. Halpern]. (zu Gen 7,4; 9,6)

	* Lichtenstein, Aaron (1985): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.2.pdf Noahide Laws from Genesis to Genizah].		* Lichtenstein, Aaron (1985): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.2.pdf Noahide Laws from Genesis to Genizah].

Sebastian Walter am 4. September 2012 um 10:10 Uhr

2012-09-04T10:10:48Z

← Nächstältere Version		Version vom 4. September 2012, 12:10 Uhr
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			* Lichtenstein, Aaron (1985): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.2.pdf Noahide Laws from Genesis to Genizah].

	* Schellenberg, Annette (2009): [http://sfts.academia.edu/AnnetteSchellenberg/Papers/788637/Humankind_as_the_Image_of_God_On_the_Priestly_Predication_Gen_1_26-27_5_1_9_6_and_Its_Relationship_to_the_Ancient_Near_Eastern_Understanding_of_Images Humankind as the "Image of God": On the Priestly Predication (Gen 1:26-27; 5:1; 9:6) and Its Relationship to the Ancient Near Eastern Understanding of Images].		* Schellenberg, Annette (2009): [http://sfts.academia.edu/AnnetteSchellenberg/Papers/788637/Humankind_as_the_Image_of_God_On_the_Priestly_Predication_Gen_1_26-27_5_1_9_6_and_Its_Relationship_to_the_Ancient_Near_Eastern_Understanding_of_Images Humankind as the "Image of God": On the Priestly Predication (Gen 1:26-27; 5:1; 9:6) and Its Relationship to the Ancient Near Eastern Understanding of Images].

	* Verster, P. (2004): [http://www.ajol.info/index.php/actat/article/view/48989/35337 Respek vir die lewe en die doodstraf volgens die perspektief van Genesis 9:5-6], in: Acta Theologica 24/2. S. 168-179.		* Verster, P. (2004): [http://www.ajol.info/index.php/actat/article/view/48989/35337 Respek vir die lewe en die doodstraf volgens die perspektief van Genesis 9:5-6], in: Acta Theologica 24/2. S. 168-179.
	: '''Abstract''': There are different views on the application of Genesis 9:5-6 in the debate on the value of life and the death penalty. In postmodern society it is considered inhumane to execute persons who committed murder. In this article different views are discussed and it is suggested that, according to Genesis 9:5, respect for life is absolute and that, although the death penalty is not explicitly mentioned, it provides an argument for upholding respect for life.

Sebastian Walter am 2. September 2012 um 20:59 Uhr

2012-09-02T20:59:16Z

← Nächstältere Version		Version vom 2. September 2012, 22:59 Uhr
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			* Schellenberg, Annette (2009): [http://sfts.academia.edu/AnnetteSchellenberg/Papers/788637/Humankind_as_the_Image_of_God_On_the_Priestly_Predication_Gen_1_26-27_5_1_9_6_and_Its_Relationship_to_the_Ancient_Near_Eastern_Understanding_of_Images Humankind as the "Image of God": On the Priestly Predication (Gen 1:26-27; 5:1; 9:6) and Its Relationship to the Ancient Near Eastern Understanding of Images].

	* Verster, P. (2004): [http://www.ajol.info/index.php/actat/article/view/48989/35337 Respek vir die lewe en die doodstraf volgens die perspektief van Genesis 9:5-6], in: Acta Theologica 24/2. S. 168-179.		* Verster, P. (2004): [http://www.ajol.info/index.php/actat/article/view/48989/35337 Respek vir die lewe en die doodstraf volgens die perspektief van Genesis 9:5-6], in: Acta Theologica 24/2. S. 168-179.
	: '''Abstract''': There are different views on the application of Genesis 9:5-6 in the debate on the value of life and the death penalty. In postmodern society it is considered inhumane to execute persons who committed murder. In this article different views are discussed and it is suggested that, according to Genesis 9:5, respect for life is absolute and that, although the death penalty is not explicitly mentioned, it provides an argument for upholding respect for life.		: '''Abstract''': There are different views on the application of Genesis 9:5-6 in the debate on the value of life and the death penalty. In postmodern society it is considered inhumane to execute persons who committed murder. In this article different views are discussed and it is suggested that, according to Genesis 9:5, respect for life is absolute and that, although the death penalty is not explicitly mentioned, it provides an argument for upholding respect for life.

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2012-07-24T11:36:41Z

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* Verster, P. (2004): [http://www.ajol.info/index.php/actat/article/view/48989/35337 Respek vir die lewe en die doodstraf volgens die perspektief van Genesis 9:5-6], in: Acta Theologica 24/2. S. 168-179.
: '''Abstract''': There are different views on the application of Genesis 9:5-6 in the debate on the value of life and the death penalty. In postmodern society it is considered inhumane to execute persons who committed murder. In this article different views are discussed and it is suggested that, according to Genesis 9:5, respect for life is absolute and that, although the death penalty is not explicitly mentioned, it provides an argument for upholding respect for life.