Sekundärliteratur:Lukas 1 - Versionsgeschichte

Sebastian Walter am 22. September 2012 um 19:57 Uhr

2012-09-22T19:57:02Z

← Nächstältere Version		Version vom 22. September 2012, 21:57 Uhr
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	* Greenlee, J. Harold (2012): [ Short Note: Mary, Espoused to Joseph], in: JOT 1/12. S. 36.		* Greenlee, J. Harold (2012): [http://www.sil.org/siljot/2012/1/928474548942/siljot2012-1-04.pdf Short Note: Mary, Espoused to Joseph], in: JOT 1/12. S. 36.

			* Gnuse, R. (1998): [http://www.bsw.org/Biblica/Vol-79-1998/The-Temple-Theophanies-Of-Jaddus-Hyrcanus-And-Zechariah/360/ The Temple Theophanies of Jaddus, Hyrcanus, and Zechariah].

	* Welzen, H. (2011): [http://www.ajol.info/index.php/actat/article/view/72909/61816 Exegetical analyses and spiritual readings of the story of the annunciation (Luke 1:26-38)], in: Acta Theologica Supplement 15. S. 21-36.		* Welzen, H. (2011): [http://www.ajol.info/index.php/actat/article/view/72909/61816 Exegetical analyses and spiritual readings of the story of the annunciation (Luke 1:26-38)], in: Acta Theologica Supplement 15. S. 21-36.
	: '''Abstract''': In this paper, four readings of Luke 1:26-38 are presented, together with evaluations regarding their possibilities for spirituality. The first reading is that of Lohfink. In his approach, the focus falls mainly on Jesus. Hardly any attention is accorded to the other characters: God, Gabriel and Mary. The second reading offers analyses in terms of which Mary is viewed as a prototype of liberation spirituality. This reading is informed by semiotic analysis and the sociology of literature. The third reading, which is based on narrative criticism, focuses on what happens to the characters of the story. The fourth reading is an intertextual one, which shows how the quotation of Gen 18:14 becomes an expression of one of the specific topics relating to the spirituality of the Gospel of Luke. The conclusion is that it is not the use of a specific method that is decisive for spirituality, but rather the openness of the researcher.

Sebastian Walter am 26. Juli 2012 um 12:22 Uhr

2012-07-26T12:22:31Z

← Nächstältere Version		Version vom 26. Juli 2012, 14:22 Uhr
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			* Greenlee, J. Harold (2012): [ Short Note: Mary, Espoused to Joseph], in: JOT 1/12. S. 36.

	* Welzen, H. (2011): [http://www.ajol.info/index.php/actat/article/view/72909/61816 Exegetical analyses and spiritual readings of the story of the annunciation (Luke 1:26-38)], in: Acta Theologica Supplement 15. S. 21-36.		* Welzen, H. (2011): [http://www.ajol.info/index.php/actat/article/view/72909/61816 Exegetical analyses and spiritual readings of the story of the annunciation (Luke 1:26-38)], in: Acta Theologica Supplement 15. S. 21-36.
	: '''Abstract''': In this paper, four readings of Luke 1:26-38 are presented, together with evaluations regarding their possibilities for spirituality. The first reading is that of Lohfink. In his approach, the focus falls mainly on Jesus. Hardly any attention is accorded to the other characters: God, Gabriel and Mary. The second reading offers analyses in terms of which Mary is viewed as a prototype of liberation spirituality. This reading is informed by semiotic analysis and the sociology of literature. The third reading, which is based on narrative criticism, focuses on what happens to the characters of the story. The fourth reading is an intertextual one, which shows how the quotation of Gen 18:14 becomes an expression of one of the specific topics relating to the spirituality of the Gospel of Luke. The conclusion is that it is not the use of a specific method that is decisive for spirituality, but rather the openness of the researcher.		: '''Abstract''': In this paper, four readings of Luke 1:26-38 are presented, together with evaluations regarding their possibilities for spirituality. The first reading is that of Lohfink. In his approach, the focus falls mainly on Jesus. Hardly any attention is accorded to the other characters: God, Gabriel and Mary. The second reading offers analyses in terms of which Mary is viewed as a prototype of liberation spirituality. This reading is informed by semiotic analysis and the sociology of literature. The third reading, which is based on narrative criticism, focuses on what happens to the characters of the story. The fourth reading is an intertextual one, which shows how the quotation of Gen 18:14 becomes an expression of one of the specific topics relating to the spirituality of the Gospel of Luke. The conclusion is that it is not the use of a specific method that is decisive for spirituality, but rather the openness of the researcher.

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2012-07-25T09:34:19Z

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* Welzen, H. (2011): [http://www.ajol.info/index.php/actat/article/view/72909/61816 Exegetical analyses and spiritual readings of the story of the annunciation (Luke 1:26-38)], in: Acta Theologica Supplement 15. S. 21-36.
: '''Abstract''': In this paper, four readings of Luke 1:26-38 are presented, together with evaluations regarding their possibilities for spirituality. The first reading is that of Lohfink. In his approach, the focus falls mainly on Jesus. Hardly any attention is accorded to the other characters: God, Gabriel and Mary. The second reading offers analyses in terms of which Mary is viewed as a prototype of liberation spirituality. This reading is informed by semiotic analysis and the sociology of literature. The third reading, which is based on narrative criticism, focuses on what happens to the characters of the story. The fourth reading is an intertextual one, which shows how the quotation of Gen 18:14 becomes an expression of one of the specific topics relating to the spirituality of the Gospel of Luke. The conclusion is that it is not the use of a specific method that is decisive for spirituality, but rather the openness of the researcher.