Sekundärliteratur:Matthäus 25 - Versionsgeschichte

Ben am 9. August 2014 um 22:22 Uhr

2014-08-09T22:22:40Z

← Nächstältere Version		Version vom 10. August 2014, 00:22 Uhr
Zeile 1:		Zeile 1:
	* Erdey, Z.L. / K.G. Smith (2012): [http://www.ajol.info/index.php/actat/article/view/78834/69158 The function of "weeping and gnashing of teeth" in Matthew's gospel], in: Acta Theologica 32/1. S. 26-45.		* Erdey, Z.L. / K.G. Smith (2012): [http://www.ajol.info/index.php/actat/article/view/78834/69158 The function of "weeping and gnashing of teeth" in Matthew's gospel], in: Acta Theologica 32/1. S. 26-45.
	: '''Abstract''': On six occurrences (8:12; 13:42; 13:50; 22:13; 24:51; 25:30), Matthew recorded Jesus pronouncing judgment, using the idiom “weeping and gnashing of teeth”. Each occurrence played a central role in the development of Matthew’s theology, by communicating not only a fundamental component of the theme of judgment, but also an increasing force and potency of the event itself. It was discovered that the phrase may have four possible functions, namely (a) a system by which Matthew hoped to make the message of the particular passage unforgettable; (b) a prophetic anticipationof an aspect of the larger shape of history; (c) a linguistic device to increase the degree of emphasis or heighten the force given to the message of eschatological judgment; and (d) a literary connector holding together a number of specific passages of Scripture. In Matthew’s case, the phrase glues together the passages that communicate a holistic theology of end-of-time judgment.		: '''Abstract''': On six occurrences (8:12; 13:42; 13:50; 22:13; 24:51; 25:30), Matthew recorded Jesus pronouncing judgment, using the idiom “weeping and gnashing of teeth”. Each occurrence played a central role in the development of Matthew’s theology, by communicating not only a fundamental component of the theme of judgment, but also an increasing force and potency of the event itself. It was discovered that the phrase may have four possible functions, namely (a) a system by which Matthew hoped to make the message of the particular passage unforgettable; (b) a prophetic anticipationof an aspect of the larger shape of history; (c) a linguistic device to increase the degree of emphasis or heighten the force given to the message of eschatological judgment; and (d) a literary connector holding together a number of specific passages of Scripture. In Matthew’s case, the phrase glues together the passages that communicate a holistic theology of end-of-time judgment.

			* Long, Phillip (2009): [http://s3.amazonaws.com/academia.edu.documents/31371081/Messianic_Banquet_in_the_STP-libre.pdf?AWSAccessKeyId=AKIAJ56TQJRTWSMTNPEA&Expires=1407626388&Signature=WJdyl%2BtsN7CJezOV%2BoariBk%2B540%3D Messianic Banquet Imageryin the Second Temple Period]. Konferenz-Paper (ETS Regional Meeting Ashland, OH).

	* Pieterse, H.J.C. (2011): [http://www.ajol.info/index.php/actat/article/view/67284/55380 An open coding analytical model of sermons on poverty with Matthew 25:31-46 as sermon text], in: Acta Theologica 31/1. S. 95-112.		* Pieterse, H.J.C. (2011): [http://www.ajol.info/index.php/actat/article/view/67284/55380 An open coding analytical model of sermons on poverty with Matthew 25:31-46 as sermon text], in: Acta Theologica 31/1. S. 95-112.
	: '''Abstract''': This article reports on the first cycle (out of three) of a grounded theory analysis of sermons on poverty with Matthew 25:31-46 as sermon text. The problem addressed in this research project has to do with the poverty situation in South Africa. The leading research question is: how do preachers deal with sermons on poverty with this text as sermon text. The goal of the first phase in this project is to develop an open coding analytical model from the sermons. Six sermons by Uniting Reformed Church preachers and six sermons by Dutch Reformed Church preachers have been analyzed. Significant sermon segments in the light of the research question were then coded in the analysis. Initial categories could then be formed as they emerged from the data, based on the open coded codes. From the categories an open coding analytical model with hypotheses has been constructed.<br />		: '''Abstract''': This article reports on the first cycle (out of three) of a grounded theory analysis of sermons on poverty with Matthew 25:31-46 as sermon text. The problem addressed in this research project has to do with the poverty situation in South Africa. The leading research question is: how do preachers deal with sermons on poverty with this text as sermon text. The goal of the first phase in this project is to develop an open coding analytical model from the sermons. Six sermons by Uniting Reformed Church preachers and six sermons by Dutch Reformed Church preachers have been analyzed. Significant sermon segments in the light of the research question were then coded in the analysis. Initial categories could then be formed as they emerged from the data, based on the open coded codes. From the categories an open coding analytical model with hypotheses has been constructed.<br />
	: [Unter „Predigt“ ist ein verwandter Artikel von Pieterse zu finden]		: [Unter „Predigt“ ist ein verwandter Artikel von Pieterse zu finden]

Sebastian Walter am 25. Juli 2012 um 09:40 Uhr

2012-07-25T09:40:10Z

← Nächstältere Version		Version vom 25. Juli 2012, 11:40 Uhr
Zeile 1:		Zeile 1:
			* Erdey, Z.L. / K.G. Smith (2012): [http://www.ajol.info/index.php/actat/article/view/78834/69158 The function of "weeping and gnashing of teeth" in Matthew's gospel], in: Acta Theologica 32/1. S. 26-45.
			: '''Abstract''': On six occurrences (8:12; 13:42; 13:50; 22:13; 24:51; 25:30), Matthew recorded Jesus pronouncing judgment, using the idiom “weeping and gnashing of teeth”. Each occurrence played a central role in the development of Matthew’s theology, by communicating not only a fundamental component of the theme of judgment, but also an increasing force and potency of the event itself. It was discovered that the phrase may have four possible functions, namely (a) a system by which Matthew hoped to make the message of the particular passage unforgettable; (b) a prophetic anticipationof an aspect of the larger shape of history; (c) a linguistic device to increase the degree of emphasis or heighten the force given to the message of eschatological judgment; and (d) a literary connector holding together a number of specific passages of Scripture. In Matthew’s case, the phrase glues together the passages that communicate a holistic theology of end-of-time judgment.

	* Pieterse, H.J.C. (2011): [http://www.ajol.info/index.php/actat/article/view/67284/55380 An open coding analytical model of sermons on poverty with Matthew 25:31-46 as sermon text], in: Acta Theologica 31/1. S. 95-112.		* Pieterse, H.J.C. (2011): [http://www.ajol.info/index.php/actat/article/view/67284/55380 An open coding analytical model of sermons on poverty with Matthew 25:31-46 as sermon text], in: Acta Theologica 31/1. S. 95-112.
	: '''Abstract''': This article reports on the first cycle (out of three) of a grounded theory analysis of sermons on poverty with Matthew 25:31-46 as sermon text. The problem addressed in this research project has to do with the poverty situation in South Africa. The leading research question is: how do preachers deal with sermons on poverty with this text as sermon text. The goal of the first phase in this project is to develop an open coding analytical model from the sermons. Six sermons by Uniting Reformed Church preachers and six sermons by Dutch Reformed Church preachers have been analyzed. Significant sermon segments in the light of the research question were then coded in the analysis. Initial categories could then be formed as they emerged from the data, based on the open coded codes. From the categories an open coding analytical model with hypotheses has been constructed.<br />		: '''Abstract''': This article reports on the first cycle (out of three) of a grounded theory analysis of sermons on poverty with Matthew 25:31-46 as sermon text. The problem addressed in this research project has to do with the poverty situation in South Africa. The leading research question is: how do preachers deal with sermons on poverty with this text as sermon text. The goal of the first phase in this project is to develop an open coding analytical model from the sermons. Six sermons by Uniting Reformed Church preachers and six sermons by Dutch Reformed Church preachers have been analyzed. Significant sermon segments in the light of the research question were then coded in the analysis. Initial categories could then be formed as they emerged from the data, based on the open coded codes. From the categories an open coding analytical model with hypotheses has been constructed.<br />
	: [Unter „Predigt“ ist ein verwandter Artikel von Pieterse zu finden]		: [Unter „Predigt“ ist ein verwandter Artikel von Pieterse zu finden]

Sebastian Walter: Die Seite wurde neu angelegt: „* Pieterse, H.J.C. (2011): [http://www.ajol.info/index.php/actat/article/view/67284/55380 An open coding analytical model of sermons on poverty with Matthew 25:31…“

2012-07-25T09:07:48Z

Die Seite wurde neu angelegt: „* Pieterse, H.J.C. (2011): [http://www.ajol.info/index.php/actat/article/view/67284/55380 An open coding analytical model of sermons on poverty with Matthew 25:31…“

Neue Seite

* Pieterse, H.J.C. (2011): [http://www.ajol.info/index.php/actat/article/view/67284/55380 An open coding analytical model of sermons on poverty with Matthew 25:31-46 as sermon text], in: Acta Theologica 31/1. S. 95-112.
: '''Abstract''': This article reports on the first cycle (out of three) of a grounded theory analysis of sermons on poverty with Matthew 25:31-46 as sermon text. The problem addressed in this research project has to do with the poverty situation in South Africa. The leading research question is: how do preachers deal with sermons on poverty with this text as sermon text. The goal of the first phase in this project is to develop an open coding analytical model from the sermons. Six sermons by Uniting Reformed Church preachers and six sermons by Dutch Reformed Church preachers have been analyzed. Significant sermon segments in the light of the research question were then coded in the analysis. Initial categories could then be formed as they emerged from the data, based on the open coded codes. From the categories an open coding analytical model with hypotheses has been constructed.<br />
: [Unter „Predigt“ ist ein verwandter Artikel von Pieterse zu finden]