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	<id>https://offene-bibel.de/mediawiki/index.php?action=history&amp;feed=atom&amp;title=Sekund%C3%A4rliteratur%3AMatth%C3%A4us_8</id>
	<title>Sekundärliteratur:Matthäus 8 - Versionsgeschichte</title>
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	<updated>2026-04-23T21:29:23Z</updated>
	<subtitle>Versionsgeschichte dieser Seite in Die Offene Bibel</subtitle>
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	<entry>
		<id>https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Matth%C3%A4us_8&amp;diff=17254&amp;oldid=prev</id>
		<title>Ben am 9. August 2014 um 22:25 Uhr</title>
		<link rel="alternate" type="text/html" href="https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Matth%C3%A4us_8&amp;diff=17254&amp;oldid=prev"/>
		<updated>2014-08-09T22:25:02Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Nächstältere Version&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Version vom 10. August 2014, 00:25 Uhr&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot;&gt;Zeile 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Zeile 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Hentrich, Thomas (2012): [http://georgebrown.academia.edu/ThomasHentrich/Papers/1585191/The_Forgiveness_of_Sins_as_Healing_Method_in_the_New_Testament The Forgiveness of Sins as Healing Method in the New Testament].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Hentrich, Thomas (2012): [http://georgebrown.academia.edu/ThomasHentrich/Papers/1585191/The_Forgiveness_of_Sins_as_Healing_Method_in_the_New_Testament The Forgiveness of Sins as Healing Method in the New Testament].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* Long, Phillip (2012): [http://s3.amazonaws.com/academia.edu.documents/30184969/Many_Will_Come_%28Matt_8%29_ETS-libre.pdf?AWSAccessKeyId=AKIAJ56TQJRTWSMTNPEA&amp;amp;Expires=1407626588&amp;amp;Signature=%2F8rK0ZMmlAltnIAgqdjjQdLeapA%3D Who are the “Many from the Eastand West”? (Matthew 8:11)]. ETS-Konferenz-Papier Milwaukee, WI.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ben</name></author>
	</entry>
	<entry>
		<id>https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Matth%C3%A4us_8&amp;diff=9002&amp;oldid=prev</id>
		<title>Sebastian Walter am 22. September 2012 um 14:43 Uhr</title>
		<link rel="alternate" type="text/html" href="https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Matth%C3%A4us_8&amp;diff=9002&amp;oldid=prev"/>
		<updated>2012-09-22T14:43:23Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Nächstältere Version&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Version vom 22. September 2012, 16:43 Uhr&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Zeile 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Zeile 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Erdey, Z.L. / K.G. Smith (2012): [http://www.ajol.info/index.php/actat/article/view/78834/69158 The function of &amp;quot;weeping and gnashing of teeth&amp;quot; in Matthew&amp;#039;s gospel], in: Acta Theologica 32/1. S. 26-45.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Erdey, Z.L. / K.G. Smith (2012): [http://www.ajol.info/index.php/actat/article/view/78834/69158 The function of &amp;quot;weeping and gnashing of teeth&amp;quot; in Matthew&amp;#039;s gospel], in: Acta Theologica 32/1. S. 26-45.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: &#039;&#039;&#039;Abstract&#039;&#039;&#039;: On six occurrences &lt;/del&gt;(&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;8&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;12; 13&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;42; 13:50; 22:13; 24:51; 25:30), Matthew recorded &lt;/del&gt;Jesus &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pronouncing judgment, using the idiom “weeping and gnashing of teeth”&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Each occurrence played a central role in the development of Matthew’s theology, by communicating not only a fundamental component of the theme of judgment, but also &lt;/del&gt;an &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;increasing force and potency of the event itself. It was discovered that the phrase may have four possible functions&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;namely (a) a system by which Matthew hoped to make the message of the particular passage unforgettable; (b) a prophetic anticipationof an aspect of the larger shape of history; (c) a linguistic device  to increase the degree of emphasis or heighten the force given to the message of eschatological judgment; and (d) a literary connector holding together a number of specific passages of Scripture&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In Matthew’s case&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the phrase glues together the passages that communicate a holistic theology of end&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;of-time judgment&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* Giesen, Heinz &lt;/ins&gt;(&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2011)&lt;/ins&gt;: &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[http&lt;/ins&gt;:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;//books.google.de/books?id=N9AuOjWvn80C&amp;amp;lpg=PA4&amp;amp;ots=a0cG69BqBN&amp;amp;dq=V%26R%20unipress%20GmbH&amp;amp;hl=de&amp;amp;pg=PA51#v=onepage&amp;amp;q=V&amp;amp;R%20unipress%20GmbH&amp;amp;f=false &lt;/ins&gt;Jesus &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;und die Nichtjuden&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Aufgezeigt &lt;/ins&gt;an &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;der Überlieferung der Wundererzählung vom Knecht des Hauptmanns von Kafarnaum (Lk 7&lt;/ins&gt;,&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1-10 par&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mt 8&lt;/ins&gt;,&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;5&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;13]&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Hentrich, Thomas (2012): [http://georgebrown.academia.edu/ThomasHentrich/Papers/1585191/The_Forgiveness_of_Sins_as_Healing_Method_in_the_New_Testament The Forgiveness of Sins as Healing Method in the New Testament].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Hentrich, Thomas (2012): [http://georgebrown.academia.edu/ThomasHentrich/Papers/1585191/The_Forgiveness_of_Sins_as_Healing_Method_in_the_New_Testament The Forgiveness of Sins as Healing Method in the New Testament].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sebastian Walter</name></author>
	</entry>
	<entry>
		<id>https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Matth%C3%A4us_8&amp;diff=7974&amp;oldid=prev</id>
		<title>Sebastian Walter am 3. September 2012 um 11:47 Uhr</title>
		<link rel="alternate" type="text/html" href="https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Matth%C3%A4us_8&amp;diff=7974&amp;oldid=prev"/>
		<updated>2012-09-03T11:47:45Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Nächstältere Version&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Version vom 3. September 2012, 13:47 Uhr&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Zeile 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Zeile 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Erdey, Z.L. / K.G. Smith (2012): [http://www.ajol.info/index.php/actat/article/view/78834/69158 The function of &amp;quot;weeping and gnashing of teeth&amp;quot; in Matthew&amp;#039;s gospel], in: Acta Theologica 32/1. S. 26-45.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Erdey, Z.L. / K.G. Smith (2012): [http://www.ajol.info/index.php/actat/article/view/78834/69158 The function of &amp;quot;weeping and gnashing of teeth&amp;quot; in Matthew&amp;#039;s gospel], in: Acta Theologica 32/1. S. 26-45.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;: &amp;#039;&amp;#039;&amp;#039;Abstract&amp;#039;&amp;#039;&amp;#039;: On six occurrences (8:12; 13:42; 13:50; 22:13; 24:51; 25:30), Matthew recorded Jesus pronouncing judgment, using the idiom “weeping and gnashing of teeth”. Each occurrence played a central role in the development of Matthew’s theology, by communicating not only a fundamental component of the theme of judgment, but also an increasing force and potency of the event itself. It was discovered that the phrase may have four possible functions, namely (a) a system by which Matthew hoped to make the message of the particular passage unforgettable; (b) a prophetic anticipationof an aspect of the larger shape of history; (c) a linguistic device  to increase the degree of emphasis or heighten the force given to the message of eschatological judgment; and (d) a literary connector holding together a number of specific passages of Scripture. In Matthew’s case, the phrase glues together the passages that communicate a holistic theology of end-of-time judgment.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;: &amp;#039;&amp;#039;&amp;#039;Abstract&amp;#039;&amp;#039;&amp;#039;: On six occurrences (8:12; 13:42; 13:50; 22:13; 24:51; 25:30), Matthew recorded Jesus pronouncing judgment, using the idiom “weeping and gnashing of teeth”. Each occurrence played a central role in the development of Matthew’s theology, by communicating not only a fundamental component of the theme of judgment, but also an increasing force and potency of the event itself. It was discovered that the phrase may have four possible functions, namely (a) a system by which Matthew hoped to make the message of the particular passage unforgettable; (b) a prophetic anticipationof an aspect of the larger shape of history; (c) a linguistic device  to increase the degree of emphasis or heighten the force given to the message of eschatological judgment; and (d) a literary connector holding together a number of specific passages of Scripture. In Matthew’s case, the phrase glues together the passages that communicate a holistic theology of end-of-time judgment.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* Hentrich, Thomas (2012): [http://georgebrown.academia.edu/ThomasHentrich/Papers/1585191/The_Forgiveness_of_Sins_as_Healing_Method_in_the_New_Testament The Forgiveness of Sins as Healing Method in the New Testament].&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sebastian Walter</name></author>
	</entry>
	<entry>
		<id>https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Matth%C3%A4us_8&amp;diff=7516&amp;oldid=prev</id>
		<title>Sebastian Walter: Die Seite wurde neu angelegt: „* Erdey, Z.L. / K.G. Smith (2012): [http://www.ajol.info/index.php/actat/article/view/78834/69158 The function of &quot;weeping and gnashing of teeth&quot; in Matthew&#039;s gos…“</title>
		<link rel="alternate" type="text/html" href="https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Matth%C3%A4us_8&amp;diff=7516&amp;oldid=prev"/>
		<updated>2012-07-25T09:39:47Z</updated>

		<summary type="html">&lt;p&gt;Die Seite wurde neu angelegt: „* Erdey, Z.L. / K.G. Smith (2012): [http://www.ajol.info/index.php/actat/article/view/78834/69158 The function of &amp;quot;weeping and gnashing of teeth&amp;quot; in Matthew&amp;#039;s gos…“&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Neue Seite&lt;/b&gt;&lt;/p&gt;&lt;div&gt;* Erdey, Z.L. / K.G. Smith (2012): [http://www.ajol.info/index.php/actat/article/view/78834/69158 The function of &amp;quot;weeping and gnashing of teeth&amp;quot; in Matthew&amp;#039;s gospel], in: Acta Theologica 32/1. S. 26-45.&lt;br /&gt;
: &amp;#039;&amp;#039;&amp;#039;Abstract&amp;#039;&amp;#039;&amp;#039;: On six occurrences (8:12; 13:42; 13:50; 22:13; 24:51; 25:30), Matthew recorded Jesus pronouncing judgment, using the idiom “weeping and gnashing of teeth”. Each occurrence played a central role in the development of Matthew’s theology, by communicating not only a fundamental component of the theme of judgment, but also an increasing force and potency of the event itself. It was discovered that the phrase may have four possible functions, namely (a) a system by which Matthew hoped to make the message of the particular passage unforgettable; (b) a prophetic anticipationof an aspect of the larger shape of history; (c) a linguistic device  to increase the degree of emphasis or heighten the force given to the message of eschatological judgment; and (d) a literary connector holding together a number of specific passages of Scripture. In Matthew’s case, the phrase glues together the passages that communicate a holistic theology of end-of-time judgment.&lt;/div&gt;</summary>
		<author><name>Sebastian Walter</name></author>
	</entry>
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