Sekundärliteratur:Offenbarung - Versionsgeschichte

Sebastian Walter am 19. Dezember 2013 um 19:00 Uhr

2013-12-19T19:00:20Z

← Nächstältere Version		Version vom 19. Dezember 2013, 21:00 Uhr
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	* Decock, P.D. (2011): [http://www.ajol.info/index.php/actat/article/view/72917/61824 The transformative potential of the apocalypse of John], in: Acta Theologica Supplementum 15. S. 183-199.		* Decock, P.D. (2011): [http://www.ajol.info/index.php/actat/article/view/72917/61824 The transformative potential of the apocalypse of John], in: Acta Theologica Supplementum 15. S. 183-199.
	: '''Abstract''': The transformative power of the Apocalypse of John is not situated in its prophetic predictions in the sense of information about the future but in its offer of divine wisdom by means of the symbolic scenes. The four types of symbols drawn by Gregory Baum from sociological traditions help to understand the transformative power of the symbols through which the possibility is offered to the hearers to see themselves and the world in new ways, to be able to discern between the ways of Babylon and the ways of Jerusalem. The transformation in view is not merely an individual and temporary one, but a cosmic, social and divine-human one in which perseverance in doing the works of Jesus to the end and holding on to the witness to/of Jesus (Rev 2:26; 12:17) play a crucial role.

	* Karrer, Martin (1986): [http://digi20.digitale-sammlungen.de/de/fontsize.3/object/display/bsb00047523_00001.html?prox=true&phone=true&start=40&ngram=true&hl=scan&rows=10&mode=simple Die Johannesoffenbarung als Brief. Studien zu ihrem literarischen, historischen und theologischen Ort], Göttingen		* Karrer, Martin (1986): [http://digi20.digitale-sammlungen.de/de/fontsize.3/object/display/bsb00047523_00001.html?prox=true&phone=true&start=40&ngram=true&hl=scan&rows=10&mode=simple Die Johannesoffenbarung als Brief. Studien zu ihrem literarischen, historischen und theologischen Ort], Göttingen

			* Strauss, James D. (1963): [http://www.collegepress.com/cp/pdf/23%20Revelation%20-%20Strauss.pdf The Seer, the Saviour, and the Saved] (=Bible Study Textbook 47). Joplin.

			* Tomlinson, Lee G. (1963): [http://www.collegepress.com/cp/pdf/24%20Revelation%20-%20Tomlinson.pdf The Wonder Book of the Bible: A Commentary on the Book of Revelation] (=Bible Study Textbook 46). Joplin.

Ben am 8. Juli 2013 um 06:32 Uhr

2013-07-08T06:32:00Z

← Nächstältere Version		Version vom 8. Juli 2013, 08:32 Uhr
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	* Decock, P.D. (2011): [http://www.ajol.info/index.php/actat/article/view/72917/61824 The transformative potential of the apocalypse of John], in: Acta Theologica Supplementum 15. S. 183-199.		* Decock, P.D. (2011): [http://www.ajol.info/index.php/actat/article/view/72917/61824 The transformative potential of the apocalypse of John], in: Acta Theologica Supplementum 15. S. 183-199.
	: '''Abstract''': The transformative power of the Apocalypse of John is not situated in its prophetic predictions in the sense of information about the future but in its offer of divine wisdom by means of the symbolic scenes. The four types of symbols drawn by Gregory Baum from sociological traditions help to understand the transformative power of the symbols through which the possibility is offered to the hearers to see themselves and the world in new ways, to be able to discern between the ways of Babylon and the ways of Jerusalem. The transformation in view is not merely an individual and temporary one, but a cosmic, social and divine-human one in which perseverance in doing the works of Jesus to the end and holding on to the witness to/of Jesus (Rev 2:26; 12:17) play a crucial role.		: '''Abstract''': The transformative power of the Apocalypse of John is not situated in its prophetic predictions in the sense of information about the future but in its offer of divine wisdom by means of the symbolic scenes. The four types of symbols drawn by Gregory Baum from sociological traditions help to understand the transformative power of the symbols through which the possibility is offered to the hearers to see themselves and the world in new ways, to be able to discern between the ways of Babylon and the ways of Jerusalem. The transformation in view is not merely an individual and temporary one, but a cosmic, social and divine-human one in which perseverance in doing the works of Jesus to the end and holding on to the witness to/of Jesus (Rev 2:26; 12:17) play a crucial role.

			* Karrer, Martin (1986): [http://digi20.digitale-sammlungen.de/de/fontsize.3/object/display/bsb00047523_00001.html?prox=true&phone=true&start=40&ngram=true&hl=scan&rows=10&mode=simple Die Johannesoffenbarung als Brief. Studien zu ihrem literarischen, historischen und theologischen Ort], Göttingen

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2012-07-25T09:27:38Z

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* Decock, P.D. (2011): [http://www.ajol.info/index.php/actat/article/view/72917/61824 The transformative potential of the apocalypse of John], in: Acta Theologica Supplementum 15. S. 183-199.
: '''Abstract''': The transformative power of the Apocalypse of John is not situated in its prophetic predictions in the sense of information about the future but in its offer of divine wisdom by means of the symbolic scenes. The four types of symbols drawn by Gregory Baum from sociological traditions help to understand the transformative power of the symbols through which the possibility is offered to the hearers to see themselves and the world in new ways, to be able to discern between the ways of Babylon and the ways of Jerusalem. The transformation in view is not merely an individual and temporary one, but a cosmic, social and divine-human one in which perseverance in doing the works of Jesus to the end and holding on to the witness to/of Jesus (Rev 2:26; 12:17) play a crucial role.