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	<id>https://offene-bibel.de/mediawiki/index.php?action=history&amp;feed=atom&amp;title=Sekund%C3%A4rliteratur%3APsalm_31</id>
	<title>Sekundärliteratur:Psalm 31 - Versionsgeschichte</title>
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	<updated>2026-04-25T03:53:46Z</updated>
	<subtitle>Versionsgeschichte dieser Seite in Die Offene Bibel</subtitle>
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	<entry>
		<id>https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Psalm_31&amp;diff=9319&amp;oldid=prev</id>
		<title>Sebastian Walter am 27. November 2012 um 23:49 Uhr</title>
		<link rel="alternate" type="text/html" href="https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Psalm_31&amp;diff=9319&amp;oldid=prev"/>
		<updated>2012-11-27T23:49:01Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Nächstältere Version&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Version vom 28. November 2012, 01:49 Uhr&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Zeile 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Zeile 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* Auffret, Pierre (?): [http://www.ieiop.csic.es/pub/07auffret_ecf91f45.pdf Que se rassure votre Coeur! Étude structurelle du Psaume 31].&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Basson, A. (2005): [http://www.ajol.info/index.php/actat/article/view/49011/35359 You are my rock and fortress. Refuge metaphors in Psalm 31. A perspective from cognitive metaphor theory], in: Acta Theologica 25/2. S. 1-17.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Basson, A. (2005): [http://www.ajol.info/index.php/actat/article/view/49011/35359 You are my rock and fortress. Refuge metaphors in Psalm 31. A perspective from cognitive metaphor theory], in: Acta Theologica 25/2. S. 1-17.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: &#039;&#039;&#039;Abstract&#039;&#039;&#039;: The psalms of lamentation are prayers of a beleaguered individual or nation. The one under constant attack of the enemy has no other option but to implore the deity to intervene on his behalf. Yahweh is invoked to save the supplicant and to destroy the adversaries. Apart from this recurrent plea, Yahweh is often depicted as one providing refuge to those in need. Psalm 31 is no exception. The competent reader will identify various refuge metaphors being employed by the psalmist. Through the application of images from the natural world, the poet accentuates the notion that Yahweh acts as a refuge to his people. By taking recourse to the cognitive theory of metaphor, this study endeavours to explicate the cognitive world underlying the use of the refuge metaphors is Psalm 31.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
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		<author><name>Sebastian Walter</name></author>
	</entry>
	<entry>
		<id>https://offene-bibel.de/mediawiki/index.php?title=Sekund%C3%A4rliteratur:Psalm_31&amp;diff=7388&amp;oldid=prev</id>
		<title>Sebastian Walter: Die Seite wurde neu angelegt: „* Basson, A. (2005): [http://www.ajol.info/index.php/actat/article/view/49011/35359 You are my rock and fortress. Refuge metaphors in Psalm 31. A perspective from…“</title>
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		<updated>2012-07-24T11:55:19Z</updated>

		<summary type="html">&lt;p&gt;Die Seite wurde neu angelegt: „* Basson, A. (2005): [http://www.ajol.info/index.php/actat/article/view/49011/35359 You are my rock and fortress. Refuge metaphors in Psalm 31. A perspective from…“&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Neue Seite&lt;/b&gt;&lt;/p&gt;&lt;div&gt;* Basson, A. (2005): [http://www.ajol.info/index.php/actat/article/view/49011/35359 You are my rock and fortress. Refuge metaphors in Psalm 31. A perspective from cognitive metaphor theory], in: Acta Theologica 25/2. S. 1-17.&lt;br /&gt;
: &amp;#039;&amp;#039;&amp;#039;Abstract&amp;#039;&amp;#039;&amp;#039;: The psalms of lamentation are prayers of a beleaguered individual or nation. The one under constant attack of the enemy has no other option but to implore the deity to intervene on his behalf. Yahweh is invoked to save the supplicant and to destroy the adversaries. Apart from this recurrent plea, Yahweh is often depicted as one providing refuge to those in need. Psalm 31 is no exception. The competent reader will identify various refuge metaphors being employed by the psalmist. Through the application of images from the natural world, the poet accentuates the notion that Yahweh acts as a refuge to his people. By taking recourse to the cognitive theory of metaphor, this study endeavours to explicate the cognitive world underlying the use of the refuge metaphors is Psalm 31.&lt;/div&gt;</summary>
		<author><name>Sebastian Walter</name></author>
	</entry>
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