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===Einleitung=== | ===Einleitung=== | ||
| + | * Eck, Ernest van (2012): [https://www.academia.edu/3079311/Eschatology_and_kingdom_in_Mark Eschatology and kingdom in Mark], in: Eschatology in the New Testament and some related documents, Tübingen, 64–90. | ||
| + | |||
* Hooker, Morna (1991): [http://www.lastseminary.com/mark/Translation%20and%20Commentary%20on%20Mark%201.1-45.pdf Translation and Commentary on Mark 1.1-45], Einleitung aus dem Kommentar „The Gospel According to Saint Mark“ | * Hooker, Morna (1991): [http://www.lastseminary.com/mark/Translation%20and%20Commentary%20on%20Mark%201.1-45.pdf Translation and Commentary on Mark 1.1-45], Einleitung aus dem Kommentar „The Gospel According to Saint Mark“ | ||
* Guijarro, Santiago (2003): [https://www.academia.edu/2187916/Why_does_the_Gospel_of_Mark_Begin_as_it_Does Why does the Gospel of Mark Begin as it Does?], in: Biblical Theology Bulletin 33, 28-38. (academia.edu) | * Guijarro, Santiago (2003): [https://www.academia.edu/2187916/Why_does_the_Gospel_of_Mark_Begin_as_it_Does Why does the Gospel of Mark Begin as it Does?], in: Biblical Theology Bulletin 33, 28-38. (academia.edu) | ||
*: Abstract: ''Mark’s Gospel does not follow the rules of Hellenistic “lives”, which usually began by praising the ancestry and education of the main character. This is due to the fact that the data available to Mark were inappropriate for that purpose. Nonetheless, the beginning of Mark’s Gospel has the same purpose as the beginnings of other contemporary biographies: to show the ascribed honour of his character. According to Mark, Jesus’ honour does not come from his human family; it is due to his being God’s Son. Through a ritual process, centred upon a liminal stage of revelation and testing, the evangelist shows Jesus’ true identity as a holy man, capable of brokering God’s patronage on his people.'' | *: Abstract: ''Mark’s Gospel does not follow the rules of Hellenistic “lives”, which usually began by praising the ancestry and education of the main character. This is due to the fact that the data available to Mark were inappropriate for that purpose. Nonetheless, the beginning of Mark’s Gospel has the same purpose as the beginnings of other contemporary biographies: to show the ascribed honour of his character. According to Mark, Jesus’ honour does not come from his human family; it is due to his being God’s Son. Through a ritual process, centred upon a liminal stage of revelation and testing, the evangelist shows Jesus’ true identity as a holy man, capable of brokering God’s patronage on his people.'' | ||
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| + | * Horsley, Richard A. (2010): [http://journal.oraltradition.org/files/articles/25i/08_25.1.pdf Oral and Written Aspects of the Emergence of the Gospel of Mark as Scripture], in: Oral Tradition 25/1, 93-114. | ||
* Hurtado, Larry (1989): [http://www.lastseminary.com/mark/Introduction%20to%20Mark.pdf Einleitung] aus dem Kommentar Mark (Understanding the Bible Commentary Series) | * Hurtado, Larry (1989): [http://www.lastseminary.com/mark/Introduction%20to%20Mark.pdf Einleitung] aus dem Kommentar Mark (Understanding the Bible Commentary Series) | ||
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* Asumang, Annang (2009): [https://www.academia.edu/1039780/_And_the_Angels_Waited_on_Him_Mark_1_13_Hospitality_and_Discipleship_in_Marks_Gospel “And | * Asumang, Annang (2009): [https://www.academia.edu/1039780/_And_the_Angels_Waited_on_Him_Mark_1_13_Hospitality_and_Discipleship_in_Marks_Gospel “And | ||
the Angels Waited on Him” (Mark 1:13): Hospitality and Discipleship in Mark’s Gospel], in: Conspectus 8/2009, 1-25 (academia.edu) | the Angels Waited on Him” (Mark 1:13): Hospitality and Discipleship in Mark’s Gospel], in: Conspectus 8/2009, 1-25 (academia.edu) | ||
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| + | * Dunn, James (1970): [http://www.tyndalehouse.com/TynBul/Library/TynBull_1970_21_04_Dunn_MessianicSecretInMark.pdf The Messianic Secret in Mark], in: Tyndale Bulletin 21, 92–117. | ||
* Guijarro, Santiago (2007): [https://www.academia.edu/2187933/The_First_Disciples_of_Jesus_in_Galilee The first disciples of Jesus in Galilee], in: HTS 63(3) 2007 (academia.edu) | * Guijarro, Santiago (2007): [https://www.academia.edu/2187933/The_First_Disciples_of_Jesus_in_Galilee The first disciples of Jesus in Galilee], in: HTS 63(3) 2007 (academia.edu) | ||
Version vom 20. März 2014, 22:12 Uhr
- S.a. die Sammlung bei Open-Access-Werken zu Markus auf Biblicalstudies.org.uk und lastseminary.com
Bibliographien[Bearbeiten]
- Elliott, James Keith (2010): Oxford Bibliographies: Gospel of Mark
- Kok, Michael (2012): Literary and Reader-Centered Approaches to Mark: A Bibliography
- Powell, Mark Allan (2009): englischsprachige Bibliographie aus ders., Introducing the New Testament, Baker.
Textkritik[Bearbeiten]
- Zum Markusschluss s. Sekundärliteratur:Markus 16.
- Brown, Scott G. (2003): On the Composition History of the Longer ("Secret") Gospel of Mark, in: JBL 122, 89–110. (academia.edu)
- Evans, Craig (2011): Morton Smith and the Secret Gospel of Mark: Exploring the Grounds for Doubt - Paper presented at a conference hosted by York University, Toronto 2011, erwartet Veröffentlichung in Sammelband.
- Head, Peter (2012): The Early Text of Mark, in: The Early Text of the New Testament (Hg. Charles E. Hill and Michael J. Kruger), Oxford 2012, 108-120.
- Head, Peter (2008): The Gospel of Mark in Codex Sinaiticus: Textual and Reception-Historical Considerations, in: TC 13, 1-38.
- Willker, Wieland (2013): An Online Textual Commentary on the Greek Gospels: Mark, 10. Aufl. Bremen 2013
Einleitung[Bearbeiten]
- Eck, Ernest van (2012): Eschatology and kingdom in Mark, in: Eschatology in the New Testament and some related documents, Tübingen, 64–90.
- Hooker, Morna (1991): Translation and Commentary on Mark 1.1-45, Einleitung aus dem Kommentar „The Gospel According to Saint Mark“
- Guijarro, Santiago (2003): Why does the Gospel of Mark Begin as it Does?, in: Biblical Theology Bulletin 33, 28-38. (academia.edu)
- Abstract: Mark’s Gospel does not follow the rules of Hellenistic “lives”, which usually began by praising the ancestry and education of the main character. This is due to the fact that the data available to Mark were inappropriate for that purpose. Nonetheless, the beginning of Mark’s Gospel has the same purpose as the beginnings of other contemporary biographies: to show the ascribed honour of his character. According to Mark, Jesus’ honour does not come from his human family; it is due to his being God’s Son. Through a ritual process, centred upon a liminal stage of revelation and testing, the evangelist shows Jesus’ true identity as a holy man, capable of brokering God’s patronage on his people.
- Horsley, Richard A. (2010): Oral and Written Aspects of the Emergence of the Gospel of Mark as Scripture, in: Oral Tradition 25/1, 93-114.
- Hurtado, Larry (1989): Einleitung aus dem Kommentar Mark (Understanding the Bible Commentary Series)
- Larsen, Kevin (2004): The Structure of Mark's Gospel. Current Proposals, in: Currents in Biblical Research 3/1, 143-64. (academia.edu)
- Moloney, Francis J. (2012): Einleitung aus dem Kommentar The Gospel of Mark: A Commentary.
- Moo, Douglas (2000): Question Mark: Understanding the Gospel of Mark (kurze Einleitung, entnommen aus Moos Einleitung)
Sprache, Argumentation, Stil[Bearbeiten]
- von Bendemann, Reinhard (2010): »Was wollt ihr, dass ich euch tue?« (Mk 10,36). Zur Gestalt und Funktion von Fragen im Markusevangelium, in: Schiffner, K. u.a. (Hg.): Fragen wider die Antworten. FS J. Ebach, Gütersloh 2010, 418-432.
- Decker, Rodney (2009): The Function(s) of the Imperfekt Tense in Mark's Gospel, SBL Paper
- Edwards, James R. (1989): Markan Sandwiches: The Significance of Interpolations in Markan Narratives, in:
Novum Testamentum XXXI/3, 193-216.
- Rochester, Stuart T (2009): Transformative Discourse in Mark's Gospel with Special Reference to Mark 5:1-20, Dissertation Durham.
Kommentare[Bearbeiten]
- S.a. die Kommentar-Bibliographie.
- DeWelt, Don / B. W. Johnson (1965): The Gospel of Mark (=Bible Study Textbook 27). Joplin.
- Gould, Ezra (1896): A Critical and Exegetical Commentary on the Gospel according to St. Mark (ICC), Edinburgh. Nachdruck 1921
- Hooker, Morna (1991): Translation and Commentary on Mark 1.1-45, der Kommentar zu Mk 1 aus The Gospel According to Saint Mark
- Lohmeyer, Ernst (1951): Das Evangelium des Markus (KEKNT), Göttingen 1951
- Lührmann, Dieter: Das Markusevangelium (HNT), Tübingen 1987
- Marcus, Joel (2000/2009): Mark 1-8 (Bd. 1), 8-16 (Bd. 2): A New Translation with Introduction and Commentary (AB), New Haven. Der Kommentar steht hier offenbar vollständig in Form von einzelnen Blogs. Rechtslage ungeklärt.
- Meyer, Heinrich August Wilhelm, Markus und Lukas (KEK), Göttingen 31855; 4. Auflage 41860; 5. Auflage 51867. Fortgesetzt von Weiss (s.u.)
- Schniewind, Julius (1977): Das Evangelium nach Markus (NTD), Göttingen 1977
- Schweizer, Eduard (1998): Das Evangelium nach Markus (NTD), Göttingen 81998
- Swete, Henry Barclay (1902): The Gospel According to St. Mark: The Greek Text with Introduction, Notes and Indices, London
- Weiss, Bernhard, Markus und Lukas (KEK), Göttingen 61878; 7. Auflage 71901. Fortgesetzt von Lohmeyer (s.o.)
- Einzelne Kommentare verschiedener Exegeten zu großen Teilen von Mk 1-13
Einzelstudien[Bearbeiten]
- Asumang, Annang (2009): [https://www.academia.edu/1039780/_And_the_Angels_Waited_on_Him_Mark_1_13_Hospitality_and_Discipleship_in_Marks_Gospel “And
the Angels Waited on Him” (Mark 1:13): Hospitality and Discipleship in Mark’s Gospel], in: Conspectus 8/2009, 1-25 (academia.edu)
- Dunn, James (1970): The Messianic Secret in Mark, in: Tyndale Bulletin 21, 92–117.
- Guijarro, Santiago (2007): The first disciples of Jesus in Galilee, in: HTS 63(3) 2007 (academia.edu)
- Untersucht 2:1-3:6.
- Hietbrink, Jonathan (2002): The Kingdom of God in the Gospel of Mark: A Theological Interpretation, Senior Honors Project (academia.edu)
- Kirchhevel, Gordon D. (1999): The Son of Man Passages in Mark, in: BBR 9 (1999), 181-187
- Stein, Robert H. (): Exegetical Issues in Mark's Gospel, in: SBJT 83
- Stewart, Edward Clark (2005): Gathered Around Jesus. An Alternative Spatial Practice in the Gospel of Mark, Dissertation Notre Dame
- Wördemann, Dirk (2002): Das Charakterbild im bios nach Plutarch und das Christusbild im Evangelium nach Markus, Paderborn 2002
- Voth, Trent (2012): Usurping the Cross: Mark's Gospel of Jesus and its Counter-Imperial Messages, Master-Arbeit Fresno Pacific University Biblical Seminary. (academia.edu)
Sonstiges[Bearbeiten]
- Vorlesungskript von Thomas Söding, 2011, 91 S. mit Bibliographie und Einleitung.