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* Hentrich, Thomas (2012): [http://georgebrown.academia.edu/ThomasHentrich/Papers/1585191/The_Forgiveness_of_Sins_as_Healing_Method_in_the_New_Testament The Forgiveness of Sins as Healing Method in the New Testament]. | * Hentrich, Thomas (2012): [http://georgebrown.academia.edu/ThomasHentrich/Papers/1585191/The_Forgiveness_of_Sins_as_Healing_Method_in_the_New_Testament The Forgiveness of Sins as Healing Method in the New Testament]. | ||
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| + | * Lioy, Dan (?): [http://www.sats.edu.za/userfiles/TheUniqueStatusofJesusastheDivineMessiah.pdf The Unique Status of Jesus as the Divine Messiah: An Exegetical and Theological Analysis of Mark 1:1, 9-13]. (auch [https://www.academia.edu/5307256/An_Exegetical_and_Theological_Analysis_of_Mark_1_1_9-13 academia.edu]) | ||
* Longenecker, Bruce W. (1998): [http://baylor.academia.edu/BruceLongenecker/Papers/1643807/_The_Wilderness_and_Jewish_Revolutionary_Fervour_in_First-Century_Palestine_A_Response_to_D.P._Schwartz_and_J._Marcus_Journal_for_the_Study_of_Judaism_29_1998_322-36 The Wilderness and Jewish Revolutionary Fervour in First-Century Palestine: A Response to D.P. Schwartz and J. Marcus]. (zu Mk 1,3 u. Jes 40,3) | * Longenecker, Bruce W. (1998): [http://baylor.academia.edu/BruceLongenecker/Papers/1643807/_The_Wilderness_and_Jewish_Revolutionary_Fervour_in_First-Century_Palestine_A_Response_to_D.P._Schwartz_and_J._Marcus_Journal_for_the_Study_of_Judaism_29_1998_322-36 The Wilderness and Jewish Revolutionary Fervour in First-Century Palestine: A Response to D.P. Schwartz and J. Marcus]. (zu Mk 1,3 u. Jes 40,3) | ||
* Throup, Marcus (2010): [http://www.oracula.com.br/numeros/022010/03-throup.pdf Animals and Angels in Mark 1.13: Hints of the Divine Warrior in the Wilderness?], in: ORACULA 6.11. | * Throup, Marcus (2010): [http://www.oracula.com.br/numeros/022010/03-throup.pdf Animals and Angels in Mark 1.13: Hints of the Divine Warrior in the Wilderness?], in: ORACULA 6.11. | ||
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===Kommentar=== | ===Kommentar=== | ||
Aktuelle Version vom 14. März 2014, 16:39 Uhr
Ungeordnet[Bearbeiten]
- Asumang, Annang (2009): “And the Angels Waited on Him” (Mark 1:13):Hospitality and Discipleship in Mark’s Gospel, in: Conspectus 8/2009, 1-25
- Evans, Craig A. (2000): Mark's Incipit and the Priene Calendar Inscription: From Jewish Gospel to Greco-Roman Gospel, in: Journal of Greco-Roman Christianity and Judaism 1, S. 67-81.
- Vergleicht Mk 1,1 mit einer Inschrift, geht anfangs auch auf die Textkritik ein.
- Hentrich, Thomas (2012): The Forgiveness of Sins as Healing Method in the New Testament.
- Lioy, Dan (?): The Unique Status of Jesus as the Divine Messiah: An Exegetical and Theological Analysis of Mark 1:1, 9-13. (auch academia.edu)
- Longenecker, Bruce W. (1998): The Wilderness and Jewish Revolutionary Fervour in First-Century Palestine: A Response to D.P. Schwartz and J. Marcus. (zu Mk 1,3 u. Jes 40,3)
- Throup, Marcus (2010): Animals and Angels in Mark 1.13: Hints of the Divine Warrior in the Wilderness?, in: ORACULA 6.11.
Kommentar[Bearbeiten]
- Hooker, Morna (1991): Translation and Commentary on Mark 1.1-45, der Kommentar zu Mk 1 aus The Gospel According to Saint Mark
Textkritik zu Mk 1,1[Bearbeiten]
- Head, Peter (1991): A Text-Critical Study of Mark 1.1: 'The Beginning of the Gospel of Jesus Christ', in: NTS 37.4 (1991), S. 621-629.
- Wasserman, Tommy (2010): Mark 1:1 Handout. Zu dem Vortrag The "Son of God" Was in the Beginning (Mark 1:1) , den Wasserman auf der internationalen SBL-Konferenz 2010 hielt. Zusammenfassung von der SBL-Webseite:
- The text-critical problem in the very beginning of the Gospel of Mark is much debated. The main question is whether the phrase “Son of God” was accidently omitted from an original or added by some scribes in order to expand the divine name or the title of the book? The disputed words are enclosed in square brackets in UBS4 and NA27. Most modern translations and commentators include the words. Several scholars, however, have argued for the shorter version of Mark 1:1. In consideration of external evidence, including items that are not acknowledged as New Testament manuscripts, as well as internal evidence, this paper will defend the longer version including the words "Son of God."
- Etwas später hat Wasserman einen Artikel (Abstract hier) dazu veröffentlicht: Tommy Wasserman (2011): The ‘Son of God’ was in the Beginning (Mark 1:1), in: JTS 62/1, S. 20-50.
Jesu Taufe (Mk 1,9-11)[Bearbeiten]
- van Eck, Ernest (1996): The baptism of Jesus in Mark: A status transformation ritual, in: Neotestamentica 30/1, 187-215.
- Webb, Robert L. (2000): Jesus' Baptism: Its Historicity and Implications, in: Bulletin for Biblical Research 10.2 (2000), 261-309.
- Ryou, Philip Ho-Young (2004): Apocalyptic opening, eschatological `inclusio': a study of the rending of the heaven and the temple curtain in the Gospel of Mark with special references to the motif of `seeing', PhD thesis, University of Glasgow.