Sekundärliteratur:Biblische Konzepte, Personen, Orte...

´Anat[Bearbeiten]

• Cornelius, Izak (1993): Anat and Qudshu as the "Mistress of Animals". Aspects of the Iconography of the Canaanite Goddesses.

• Hentrich, Thomas (2001): The Fertility Pair Ba´al and ´Anat in the Ugaritic Texts.

Abraham[Bearbeiten]

• Goodnick, Benjamin (1987): Abraham´s Great Sin - A Reevaluation

• Portnoy, Marshall P. (1992): Look unto Abraham your Father (Isaiah 51:2).

Ai[Bearbeiten]

• Luria, Ben-Zion (1989): The Location of Ai.

Amalek[Bearbeiten]

• Lee, Hindishe (1988): In the Shadow of Amalek.

Anzu[Bearbeiten]

• Wazana, Nili (2009): Anzu and Ziz: Great Birds in Ancient Near Eastern, Biblical and Rabbinic Traditions.

Asenat[Bearbeiten]

• Rothschild, Max M. (1986): Israelites and Aliens - VI. The Story of Joseph and Assenath.

Aschera[Bearbeiten]

• Merlo (1994): L´Aserah di YHWH a Kuntillet ^{Ajrud Rassegna Critica degli Studi e delle Interpretationi}

• Weinfeld, Moshe (1984): Kuntillet ^cAjrud Inscriptions and their significance.

Ahitophel von Gilo[Bearbeiten]

• Liptzin, Sol (1988): Ahitophel of Gilo. Two Literary Portraits.

Artaxerxes[Bearbeiten]

• Portnoy, Marshall A. (1990): Ahasuerus is the Villain.

Edwards, Russel K. (1990): Reply to „Ahasuerus is the Villain“.

Azalja[Bearbeiten]

• Ruderman, Abraham (1992): Seix Biblical Signatures discovered.

Ba´al[Bearbeiten]

• Hentrich, Thomas (2001): The Fertility Pair Ba´al and ´Anat in the Ugaritic Texts.

Barak[Bearbeiten]

• Tsumura, D. Toshio (1995): Bedan, A Copyist´s Error? (1 Samuel XII 11). [Name falsch abgespeichert => Dokument downloaden und .pdf an Datei anhängen]

Baruch[Bearbeiten]

• Ruderman, Abraham (1992): Seix Biblical Signatures discovered.

Bedan[Bearbeiten]

• Tsumura, D. Toshio (1995): Bedan, A Copyist´s Error? (1 Samuel XII 11). [Name falsch abgespeichert => Dokument downloaden und .pdf an Datei anhängen]

Behemoth[Bearbeiten]

• Wolfers, David (1986): Is Behemoth also Jewish?.

Beschneidung[Bearbeiten]

• Maller, Allen S. (1993): The Bridgeroom of Blood.

• Sasson, Jack M. (1985): Circumcision in the Ancient Near East.

Bilder[Bearbeiten]

• Hentrich, Thomas (1986): La prohibition des images et l´imagination féminine de Dieu. (in Französisch)

• Sasson, Jack M. (2002): On the Use of Images in Israel and the Ancient Near East

• Simkins, Ron (2012): Visual Ambiguity in the Biblical Tradition. The Word and Image of God.

Bildung[Bearbeiten]

• Hilewitz, Alter (1985): The Synagogue. Its Origin and Development.

• Luria, B. Z. (1988): Compulsory Education.

Bund[Bearbeiten]

• Breitbart, Sidney (1988/9): The Jewish and Christian Covenants and the Holocaust.

• Law, George R. (2012): The Form of the New Covenant in Matthew, in: American Theological Inquiry 2/2012. S. 17-32.

• Spero, Richard D. (1993): Two Concepts of the Covenant.

Bundeslade[Bearbeiten]

• Pitkänen, Pekka Matti Aukusti (2000): Central Sanctuary and the Centralization of Worship in Ancient Israel from the Settlement to the Building of Solomon´s Temple. A Historical and Theological Study of the Biblical Evidence in Its Archaeological and Ancient Near Eastern Context. (scribd.com)

Bundeszelt[Bearbeiten]

• Cohen, Jeffrey M. (1989/90): The Tabernacle - A Psycho-theological Enterprise.

• Pitkänen, Pekka Matti Aukusti (2000): Central Sanctuary and the Centralization of Worship in Ancient Israel from the Settlement to the Building of Solomon´s Temple. A Historical and Theological Study of the Biblical Evidence in Its Archaeological and Ancient Near Eastern Context. (scribd.com)

Chaoskampf[Bearbeiten]

• Tsamura, David Toshio (2007): The "Chaoskampf" Motif in Ugaritic and Hebrew Literatures.

Christus[Bearbeiten]

• King, Phil (2005): Translating "Messiah," "Christ," and "Lamb of God" , in: JOT 3/05. S. 1-27.

• Norwood, W. Berry (2010): The Church Fathers and the Deity of Christ, in: American Theological Inquiry 1/2010. S. 17-33

• Story, J. Lyle (2008): Christology and the Relational Jesus, in: American Theological Inquiry 2/2008. S. 91-112

David[Bearbeiten]

• Zehnder, Markus (1998): Exegetische Beobachtungen zu den David-Jonathan-Geschichten.

Debora[Bearbeiten]

• Cohen-Kiener, Andrea (1991): Three Women.

• Gevaryahu, H. (1990): Deborah, the Wife of Lapidot.

• Olojede, Funlola Oluseyi (2011): Unsung heroines of the Hebrew bible: a contextual theological reading from the perspective of woman wisdom. Stellenbosch.

Ekron[Bearbeiten]

• Freund, Yosef (1993): And Ekron as a Jebusite.

Elhanan ben Jaare-oregim / ben Dodo[Bearbeiten]

• Moss, Steven A. (1989): Who killed Goliath?

Elihu[Bearbeiten]

• Wolfers, David (1987/8): Elihu: The Provenance and Content of his Speeches.

Engel[Bearbeiten]

• Segal, Michael (2010): Monotheism and Angelology in Daniel.

Esau[Bearbeiten]

• Neufeld, Ernest (1991): In defense of Esau.

Ethik, biblische[Bearbeiten]

• Kleine, Michael (2004): Hilfe für Schwache im Alten Testament: Motivation und Formen der Hilfe im Kontext von Familie und Staat. Link [Dissertation]

• Sattler, Steve (1990): The Destruction of the Wicked.

• Thompson, Yaakov (1990): The Punishment of Achan. The Poetic Justice of Success and Failure.

Zum Herem-Konzept

• van der Welthuizen, J. P. (1989/90): Three Nuances of Sexual intercourse. שכב עם - בא אל - ידע.

„The object of this study shall be to determine if the moral connotation of the terms בא אל, ידע and שכב עם implies the legal status of the feminine (or second) partner in a sexual relationship and what that status is.“

• Verster, P. (2004): Respek vir die lewe en die doodstraf volgens die perspektief van Genesis 9:5-6, in: Acta Theologica 24/2. S. 168-179.

Eunuch[Bearbeiten]

• Cilliers, J.F.G. / F.P. Retief / S.P.J.K. Riekert (2006): Eunuchs in the Bible, in: Acta Theologica 26/2. S. 247-258.

• Nel, M. (2008): Eunig in die Antieke Nabye Ooste, in: Acta Theologica 28/1. S. 126-142.

Ezion-Geber[Bearbeiten]

• Ruderman, Abraham (1991): Ezion-Geber - Solomon´s Seaport.

Familie[Bearbeiten]

• Bulka, Reuven P. (1990/1): The Selling of the Birthright. Making Sense of a perplexing episode.

• Cohen, Diane (1993): Undestanding Redemption through the Metaphor of the Family: A Prophetic Vision.

• Derby, Josiah (1990): The Problem of the Levirate Marriage.

• Goodnick, Benjamin (1988): The Saga of the First Born.

• Levitsky, Joseph (1989): The illegitimate Child, (Mamzer) in Jewish Law.

• Maller, Allen S. (1993): The Bridgeroom of Blood.

• Stahl, Samuel (1988-9): Biblical and Talmudic Attitudes toward Intermarriage.

• Sahl, Samuel (1989): Rabbinica Attituedes Toward Intermarriage.

• van der Welthuizen, J. P. (1989/90): Three Nuances of Sexual intercourse. שכב עם - בא אל - ידע.

„The object of this study shall be to determine if the moral connotation of the terms בא אל, ידע and שכב עם implies the legal status of the feminine (or second) partner in a sexual relationship and what that status is.“

Fluss[Bearbeiten]

• Adler, Joshua (1985): Reflections of Readers: Religion by the River. (2 Seiten zu „religious activities which take place near river banks“)

Freiheit[Bearbeiten]

• Longenecker, Bruce (2011): Paul´s Assessment of Christian Freedom.

Geist, heiliger[Bearbeiten]

• Danan, Julie Hilton (2009): The Divine Voice in Scripture: Ruah ha-Kodesh in Rabbinic Literature.

• Joubert, J. (2007): Johannine metaphors/symbols linked to the paraclete-spirit and their theological implications, in: Acta Theologica 27/1. S. 83-103.

Gender[Bearbeiten]

• Hentrich, Thomas (2007): Masculinity and Disability in the Bible.

• Simkins, Ronald A. (2009): Gender, the Environment, and Sin in Genesis.

Genealogie[Bearbeiten]

• Sasson, Jack M. (1978): A Genealogical „Convention“ in Biblical Chronography?, in: ZAW 90; S. 171-185.

Gebet[Bearbeiten]

• Baumgardt, David (1991): Kaddish and the Lord´s Prayer.

• Chernoff, Robert (1988): Jewish Origins of the Lord´s Prayer.

• Katzoff, Louis (1985): Service of the Lips.

• Zeller, Dieter (2011): Bitte und Erhörung im Jesuswort und in der frühchristlichen Überlieferung.

Gebote[Bearbeiten]

Dekalog

• Derby, Josiah (1993): The Third Commandment.

• Derby, Josiah (1993): [* Brodsky, Harold (1993): Midrash on Maps. The two Tablets of the Covenant].

• Rand, Herbert (1987): The Layout of the Decalogue on the Tablets and Archaeology.

• Soloff, Rav A. (1992): Citing Chapter and Verse. (zur Aufteilung der Bibel in Kapitel)

Noahidische Gebote

• Lichtenstein, Aaron (1985): Noahide Laws from Genesis to Genizah.

Gesetz[Bearbeiten]

• Bakon, Shimon (1988): „Eye for Eye“

• Longenecker, Bruce (1999): Lifelines: Perspectives on Paul and the Law.

• van der Welthuizen, J. P. (1989/90): Three Nuances of Sexual intercourse. שכב עם - בא אל - ידע.

„The object of this study shall be to determine if the moral connotation of the terms בא אל, ידע and שכב עם implies the legal status of the feminine (or second) partner in a sexual relationship and what that status is.“

• West, Stuart A. (1993): The Lex Talionis in the Torah.

Glaube[Bearbeiten]

• Adler, Joshua J. (1989): Biblical Man and his Questions of Faith.

• Bakon, Shimon (1990/1): Biblical Monotheism. Some of its Implications.

• Story, J. Lyle (2012): Facets of Faith/Trust in Pauline Thought, in: American Theological Inquiry 1/2012. S. 101-115.

Gott[Bearbeiten]

• Auret, Adrian (1992): The theological intent of the use of the names of God in the eighth-century Memoir of Isaiah.

• Bakon, Shimon (1989): For I am God and not Man. (zu Gottes „Reue“ / Sinneswandel vs. Unwandelbarkeit)

• Bakon, Shimon (1990/1): Biblical Monotheism. Some of its Implications.

• Roberts, J. J. M. (1992): The motif of the weeping God in Jeremiah and its background in the lament tradition of the ancient Near East.

• Simkins, Ron (1994): Creator and Creation: Nature in the Worldview of Ancient Israel.

• Simkins, Ron (2012): Visual Ambiguity in the Biblical Tradition. The Word and Image of God.

• Story, J. Lyle (2010): The Dynamic, Relational, and Loving purpose of God, in: American Theological Inquiry 1/2010. S. 99-126.

[entgegen dem, was man dem Titel nach erwarten würde, ist dies tatsächlich eine fast rein biblische Analyse der Frage, was in der Bibel über die "Absicht" Gottes ausgesagt wird.]

• Weinfeld, Moshe (1984): Kuntillet ^cAjrud Inscriptions and their significance.

u.a. über den Polytheismus Israel´s, der in den Inschriften in Kuntillet ^cAjrud seinen Niederschlag gefunden hat.

Gottesname

• Abramowitz, Chaim (1986): The 72 Letter Name of God.

• Daams, Nicolaas (2005): Translating YHWH, in: JOT 1/05. S. 47-55.

• Felton, Jacob (1988): El Shaddai.

• Soviv, Aaron (1986): About some Scriptural Divine Designations.

Andere Götter

• Watson, Wilfred G.E. (1993): The Goddesses of Ugarit: A Survey.

Handel[Bearbeiten]

• Noonan, Benjamin J. (2011): Did Nehemiah Own Tyiran Goods? Trade between Judea and Phoenicia during the Achamenid Period. (academia.edu)

Gemarja[Bearbeiten]

• Ruderman, Abraham (1992): Seix Biblical Signatures discovered.

Gottesknecht[Bearbeiten]

• Thom, G. (2011): Jesus and „the Daniel code“, in: Acta Theologica 31/2. S. 278-294.

• Wyngaarden, Martin J. (1958): The Servant of Jehovah in Isaiah and the Dead Sea Scrolls.

Heilig(keit)[Bearbeiten]

• Bakon, Shimon (1987): Kedusha - Holiness.

Heilung[Bearbeiten]

• Hentrich, Thomas (2012): The Forgiveness of Sins as Healing Method in the New Testament.

Henoch[Bearbeiten]

• Liptzin, Sol (1990): The Enoch-Tradition.

Hilkija[Bearbeiten]

• Ruderman, Abraham (1992): Seix Biblical Signatures discovered.

Homosexualität[Bearbeiten]

• Terblanche, M.D. (2005): Ter wille van ´n stabiele familie: die literêre konteks van Levitikus 18:22 en 20:13, in: Acta Theologica 25/2. S. 142-156.

• Zehnder, Markus (1998): Exegetische Beobachtungen zu den David-Jonathan-Geschichten.

Ijob[Bearbeiten]

• Wolfers, David (1985): Is Job after all Jewish?.

Israel[Bearbeiten]

Geschichte[Bearbeiten]

Bevölkerung[Bearbeiten]

• Burke, Aaron A. (2012): Coping with the Effects of War. Refugees in the Levant during the Bronze and Iron Ages. - academia.edu

Israeliten / Hebräer[Bearbeiten]

• Breitbart, Sidney (1990): The Problem of the „Chosen People“.

• Wazana, Nili (2005): Natives or Immigrants: Biblical world view of Origins of Israel and Other People. (in Hebräisch)

• Wazana, Nili (2005): Natives, Immigrants, and the Biblical Perception of Origins in Historical Times.

Jael[Bearbeiten]

• Cohen-Kiener, Andrea (1991): Three Women.

Jakob[Bearbeiten]

• Neufeld, Ernest (1990/1): Jacob, the Wrestler.

Jerachmeël[Bearbeiten]

• Ruderman, Abraham (1992): Seix Biblical Signatures discovered.

Jeremia[Bearbeiten]

• Bakon, Shimon (1991): Jeremiah, a Tragedy. Thou Hast Enticed Me, and I Was Enticed.

• Ruderman, Abraham (1992): Seix Biblical Signatures discovered.

Jericho[Bearbeiten]

• Ruderman, Abraham (1990): Did the Israelites conquer Jericho.

Jerusalem[Bearbeiten]

• Katzoff, Louis (1986): From the City of David to Jerusalem.

• Routtenberg, Hyman (1985): Jerusalem in the Bible and Talmud - Part I.

• Routtenberg, Hyman (1986): Jerusalem in Rabbinic Literature - Part II

• Routtenberg, Hyman (1986): Jerusalem in Rabbinic Literature - Part III.

• Routtenberg, Hyman (1986): Jerusalem in Jewish Law - Part IV.

• Ruderman, Abraham (1990): City of David.

Jesus Christus[Bearbeiten]

S. Sekundärliteratur:Jesus Christus

Johannes der Täufer[Bearbeiten]

• Hoffmann, Paul (2011): Vom Freudenboten zum Feuertäufer. Johannes der Täufer und Jesus von Nazareth in Q 7.

Jonathan[Bearbeiten]

• Spero, Shubert (1991): An Elegy of David. To Teach the Sons of Judah the Bow.

• Zehnder, Markus (1998): Exegetische Beobachtungen zu den David-Jonathan-Geschichten.

Josia[Bearbeiten]

• Bakon, Shimon (1989): Josiah. The Impact of his Life and Death.

Josua[Bearbeiten]

• Wazana, Nili (2011): Joshua.

Juda[Bearbeiten]

• Greenberg, Martin (1987/8): Judah and Tamar.

Kalender[Bearbeiten]

• Katzoff, Louis (1985): The two Seasons in Israel.

• Katzoff, Louis (1987): Shemittah and the Geography of Israel.

• Maller, Allen S. (1992): The Biblical Beginning of the Jewish Calender.

• Sasson, Jack M. (1992): Time... to Begin.

Einzelne Tage[Bearbeiten]

Tag der Versammlung, der (Yom Ha-Kahal)

• Gottesman, Abraham H. (1989): Reflections on Shavuoth.

Kind[Bearbeiten]

• Aarde, A. G. (2004): Jesus´ affection towards children and Matthew´s tale of two kings, in: Acta Theologica 24/2. S. 127-146.

Kleidung[Bearbeiten]

• Goodnick, Benjamin (1993): The Tassel and the Blue Cord.

König[Bearbeiten]

• Katzoff, Louis (1988): Free to set a King over Thee.

Krankheit[Bearbeiten]

• Abrams, Judith Z. (1993): Metzora(at) Kashaleg: Leprosy. Challenges to Authority in the Bible.

• Frost, Peggy (1987): Sight, Sin, and Blindness in the Samson Narrative and in Milton´s Samson Agonistes.

• Hentrich, Thomas (2012): The Forgiveness of Sins as Healing Method in the New Testament.

• Rabinowitz, Avi (1991): Moses´ three Signs: Symbol and Augury.

(über die Schlange, Lepra und Blut als Symbole)

Lamm Gottes[Bearbeiten]

• King, Phil (2005): Translating "Messiah," "Christ," and "Lamb of God" , in: JOT 3/05. S. 1-27.

Mantik[Bearbeiten]

• Bonechi, Marco / Amalia Catgnoti (1998): Magic and Divination at IIIrd millenium Ebla, 1. Textual Typologies and preliminary lexical approach

• Sasson, Jack M. (1994): The posting of letters with Divine Messages.

• Sasson, Jack M. (2009): Oracle Inquiries in Judges.

Marduk[Bearbeiten]

• Dietrich, Manfried (1985): Marduk in Ugarit

Melchizedek[Bearbeiten]

• Berg, Edmund (1988): Who was Melchizedek.

Menschensohn[Bearbeiten]

• Hurtado, Larry (2011): Son of Man, in: ‘Who is This Son of Man’? Latest Scholarship on a Puzzling Expression of the Historical Jesus (Hg. Larry W. Hurtado & Paul L. Owen), London: T&T Clark, S. 159-77. (s.a. der Blogeintrag mit weiterführenden bibliographischen Informationen)

• Longenecker, Richard N. (1969): „Son of Man“ as a self-designation of Jesus.

• Thom, G. (2011): Jesus and „the Daniel code“, in: Acta Theologica 31/2. S. 278-294.

Messias[Bearbeiten]

• King, Phil (2005): Translating "Messiah," "Christ," and "Lamb of God" , in: JOT 3/05. S. 1-27.

• Wechsler, Michael G. (2010): Messianism: Messianic movements in the Medieval period.

Monotheismus[Bearbeiten]

• Sommer, Benjamin D. (2009): Monotheism and Polytheism in Ancient Israel.

Moses[Bearbeiten]

• Lerner, Berel Dov (1990/1): Could Moses´ Hands make War?.

• Maller, Allen S. (1993): The Bridgeroom of Blood.

• Neufeld, Ernest (1992): Why Moses?

Musik[Bearbeiten]

• Weintraub, David (1985): Music and Prophecy.

• Weintraub, David (1987/8): Sing to Me.

Namen[Bearbeiten]

Ortsnamen

• Vilnay, Zeev (1985): Names of Settlements in Israel. Biblical Terms turned into Names.

Negev[Bearbeiten]

• Vilnai, Zeev (1989): The Negev.

Nerija[Bearbeiten]

• Ruderman, Abraham (1992): Seix Biblical Signatures discovered.

Nimrod[Bearbeiten]

• Farkas, David S. (2011): In Search for the Biblical Hammurabi.

Sasson, Jack M. (1995): King Hammurabi of Babylon.

Oded[Bearbeiten]

• Luria, B. Z. (1987): Oded - A Prophet of God.

Opfer[Bearbeiten]

• Katzoff, Louis (1985): Service of the Lips.

• Thompson, Yaakov (1986): A Missing Hexateuchal Narrative Concerning Child Sacrifice.

Paraklet[Bearbeiten]

• Joubert, J. (2007): Johannine metaphors/symbols linked to the paraclete-spirit and their theological implications, in: Acta Theologica 27/1. S. 83-103.

Paulus[Bearbeiten]

S. Sekundärliteratur:Paulus

Politik[Bearbeiten]

• Bakon, Shimon (1985): The Biblical Concept of Government.

• Malamat, Abraham (1986): Organs of Statecraft in the Israelite Monarchy
  

Part II

Part III

Part IV

„The main burden of my remarks will concern the specific aspects of the political apparatus and orgasn of statecraft as they emerge from the first half of 1 Kings 12“

Polytheismus[Bearbeiten]

• Sommer, Benjamin D. (2009): Monotheism and Polytheism in Ancient Israel.

Prophetie[Bearbeiten]

• Sasson, Jack M. (1994): The posting of letters with Divine Messages.

• Sommer, Benjamin D. (2007): Prophecy as Translation: Ancient Israelite Conceptions of the Human Factor in Prophecy.

• Weintraub, David (1985): Music and Prophecy.

Prostitution[Bearbeiten]

• Haase, Ingrid M. (1990): Cult Prostitution in the Hebrew Bible?. Ottawa.

Rab-Shakeh[Bearbeiten]

• Gevaryahu, Haim (1987/8): Isaiah and Hezekiah. Prophet and King.

Rachel[Bearbeiten]

• Abrahms, Judith Zabarenko (1990): Rachel: A Woman who would be a Mother.

Reinheit[Bearbeiten]

• Derby, Josiah (1993): The Strange History of 'Kasher'.

• Hentrich, Thomas (2004/5): The Purity Laws as a Source for Conflict in the Old and New Testament. - academia.edu

• Kunin, Robert (1987): The Mystery of the Red Heifer.

• Neufeld, Ernest (1990): The Red Heifer Mystery.

Sabbath[Bearbeiten]

• Sasson, Jack M. (1992): Time... to Begin.

Salamandra[Bearbeiten]

• HaQoton, Reb Chaim (2011): Salamandra and the Flames of Hell

Salomon[Bearbeiten]

• Ruderman, Abraham (1990/1): King Solomon´s Golden Wealth.

Samarien[Bearbeiten]

• Bakon, Shimon (1988): The Fall of Samaria. Biblical Historiosophy on Trial.

Samuel[Bearbeiten]

• Begin, Menachem (1992): The Prophet Samuel and King Saul.

Satan[Bearbeiten]

• Levin, S. (1990): Satan: Psychologist.

Saul[Bearbeiten]

• Begin, Menachem (1992): The Prophet Samuel and King Saul.

• ben Nahum, Yonathan (1991): What Ailed the Son of Kish?

Scheera[Bearbeiten]

• Olojede, Funlola Oluseyi (2011): Unsung heroines of the Hebrew bible: a contextual theological reading from the perspective of woman wisdom. Stellenbosch.

Schiffe und Schifffahrt[Bearbeiten]

• Robbins, Vernon K. (1978): By Land and By Sea: The We-Passages and Ancient Sea Voyages.

Schöpfung[Bearbeiten]

• Abramowitz, Chaim (1986): The How, What and Why of Creation.

• Lategan, Werner Andre (2009): The theological dialectic of creation and death in Hebrew Bible wisdom traditions.

• Sasson, Jack M. (1992): Time... to Begin.

• Simkins, Ron (1994): Creator and Creation: Nature in the Worldview of Ancient Israel.

• Tsumura, David Toshio (2012): The Doctrine of creatio ex nihilo and the Translation of tohû wabohû in Pentateuchal Traditions in the Late Second Temple Period.

Segen[Bearbeiten]

• Goerling, Fritz (2010): Baraka (as Divine Blessing) as a Bridge in Manding Languages (Especialy in Jula of Côte d´Ivoire), in: JOT 1/10. S. 1-9

Serubbabel[Bearbeiten]

• Bakon, Shimon (1990): Zerubbabel.

Shamgar ben Anath[Bearbeiten]

• Luria, ben Zion (1985): Who was Shamgar ben Anath.

Siegel[Bearbeiten]

• Berlyn, P. J. (1993): Engraved with the Names.

• Ruderman, Abraham (1992): Seix Biblical Signatures discovered.

Simeon[Bearbeiten]

• Goodnick, Benjamin (1992): Simeon the Scapegoat.

Sinai[Bearbeiten]

• Faiman, David (1989): Where was the Mountain of God?

[Erratum http://jbq.jewishbible.org/assets/Uploads/18/jbq_18.1.pdf]

Sodom[Bearbeiten]

• Katzoff, Louis (1988): Sodom: Manners, Morals, Misdeeds.

Sprache und Sprechen[Bearbeiten]

• Falk, Ze´ev W. (1988): Communication Problems.

Sünde[Bearbeiten]

• Simkins, Ronald A. (2009): Gender, the Environment, and Sin in Genesis.

• van Leeuwen, Raymond (2011): Toward a Biblical Account of Sin?.

Synagoge[Bearbeiten]

• Hilewitz, Alter (1985): The Synagogue. Its Origin and Development.

Tamar[Bearbeiten]

• Greenberg, Martin (1987/8): Judah and Tamar.

Tekoa[Bearbeiten]

• Heicksen, Martin H. (1970): Tekoa: Historical and Cultural Profile.

Tempel[Bearbeiten]

• Pitkänen, Pekka Matti Aukusti (2000): Central Sanctuary and the Centralization of Worship in Ancient Israel from the Settlement to the Building of Solomon´s Temple. A Historical and Theological Study of the Biblical Evidence in Its Archaeological and Ancient Near Eastern Context. (scribd.com)

• Ruderman, Abraham (1991): Reconstructing Herod´s Temple in Jerusalem.

• Ruderman, Abraham (1991): Was there a fourth Temple?

Tiere[Bearbeiten]

• Cohen, Noah J. (1986): Prevention of Cruelty to Animals.

• Müller, Hans-Peter (1995): Das Problem der Tierbezeichnungen in der althebräischen Lexikographie

Fische

• Toperoff, S. P. (1987): Fish in Bible and Midrash.

Säugetiere

• Sasson, Jack M. (1968): Bovine Symbolism in the Exodus Narrative.

• Toperoff, S. P. (1985): The Camel in the Bible and Talmud.

• Toperoff, S. P. (1986): Canines in Bible and Midrash.

• Toperoff, S. P. (1987/8): The Fox in Bible and Midrash.

• Toperoff, S. P. (1988): The Goat in Bible and Midrash.

• Toperoff, S. P. (1988): The Hart and Hind in Bible and Midrash.

Vögel

• Toperoff, S. P. (1985): Birds in Bible and Midrash.

• Toperoff, S. P. (1986): The Cock and the Hen in Bible and Midrash.

• Toperoff, S. P. (1987): The Dove, Turtle-Dove and Pigeon in Bible and Midrash

• Toperoff, S. P. (1987): The Eagle in Bible and Midrash

• Toperoff, S. P. (1988): The Goat in Bible and Midrash.

• Wazana, Nili (2009): Anzu and Ziz: Great Birds in Ancient Near Eastern, Biblical and Rabbinic Traditions.

Sonstige

• Rabinowitz, Avi (1991): Moses´ three Signs: Symbol and Augury.

(über die Schlange, Lepra und Blut als Symbole)

Tod[Bearbeiten]

• Burger, J. A. (1992): Tombs and burial practices in ancient Palestine.

• Kunin, Robert (1987): The Mystery of the Red Heifer.

• Kuyper, Jozef De (1987): Les obligations funéraires d´une reine hittite

• Lategan, Werner Andre (2009): The theological dialectic of creation and death in Hebrew Bible wisdom traditions.

• Litke, Joel (1989): Flattering Earth. (zu Num 35,33)

• Riggans, Walter (1987): A Note on Job 6:8-10. Suicide and Death-Wishes.

Traum[Bearbeiten]

• Sasson, Jack M. (1994): The posting of letters with Divine Messages.

Uz[Bearbeiten]

• Wolfers, David (1985): Is Job after all Jewish?.

Vergebung[Bearbeiten]

• Hentrich, Thomas (2012): The Forgiveness of Sins as Healing Method in the New Testament.

• Nelsohn Randy (2012): Exegeting Forgiveness, in: American Theological Inquiry 2/2012. S. 33-58.

• Schlimm, Matthew Richard (2008): From Fratricide to Forgiveness: The Ethics of Anger in Genesis.

Vertrauen[Bearbeiten]

• Story, J. Lyle (2012): Facets of Faith/Trust in Pauline Thought, in: American Theological Inquiry 1/2012. S. 101-115.

Verwalter [„stewardship“], Mensch als[Bearbeiten]

• Ahiamadu, Amadi (2007): Re-defining stewardship: a Nigerian perspective on accountable and responsible land ownership according to the Old Testament. Stellenbosch.

Völker[Bearbeiten]

• Chernoff, Robert (1993): Race Relations

Hebräer / Israeliten

• Wazana, Nili (2005): Natives or Immigrants: Biblical world view of Origins of Israel and Other People. (in Hebräisch)

• Wazana, Nili (2005): Natives, Immigrants, and the Biblical Perception of Origins in Historical Times.

Vorauswissen [„foreknowledge“][Bearbeiten]

• Lamerson, Samuel (2008): The Openness of God and the Historical Jesus, in: American Theological Inquiry 1/2008. S. 25-37.

• Story, J. Lyle (2010): The Dynamic, Relational, and Loving purpose of God, in: American Theological Inquiry 1/2010. S. 99-126.

[entgegen dem, was man dem Titel nach erwarten würde, ist dies tatsächlich eine fast rein biblische Analyse der Frage, was in der Bibel über die "Absicht" Gottes ausgesagt wird.]

Wasser[Bearbeiten]

• Adler, Joshua (1985): Reflections of Readers: Religion by the River. (2 Seiten zu „religious activities which take place near river banks“)

• Kunin, Robert (1987): Water in Biblical Times

Wein[Bearbeiten]

• Jordan, David John (2006): An Offering of Wine: An Introductory exploration of the role of wine in the Hebrew Bible and ancient Judaism through the examination of the semantics of some keywords.. Sydney.

• Sasson, Jack M. (1994): The Blood of Graphes: Viticulture and Intoxication in the Hebrew Bible.

• Tolliver, David Mark (2007): The Essence of Wine: The Meaning of {Hebr}תירוש{Hebr ende} in the Hebrew Bible.

Weisheit[Bearbeiten]

• Olojede, Funlola Oluseyi (2011): Unsung heroines of the Hebrew bible: a contextual theological reading from the perspective of woman wisdom. Stellenbosch.

• Park, Byeong-Cheol (2010): The search for order and the maintenance of mystery in Old Testament wisdom literature. Stellenbosch.

• van Leeuwen, Raymond (): Wisdom Literature, in: Dictionary for Theological Interpretation of the Bible, S. 847-850

• van Leeuwen, Raymond C. (2010): Cosmos, Temple, House. Building and Wisdom in Ancient Mesopotamia and Israel.

Weltbild, biblisches[Bearbeiten]

Mensch[Bearbeiten]

• Aviezer, Nathan (1991): Man, the Pinnacle of Creation.

• Bakon, Shimon (1990/1): Biblical Monotheism. Some of its Implications.

• Clark, Gordon H. (1969): The Image of God in Man.

• Schellenberg, Annette (2005): [„Was ist der Mensch und wozu taugt er?“. Alttestamentliche Anthropologie in der Rezeption Ben Siras]. (academia.edu)

• Schellenberg, Annette (2007): Klugheit. (wibilex)

• Schellenberg, Annette (2007): Vernunft / Verstand (AT). (wibilex)

• Simkins, Ronald A. (2008): The End of Nature. Humans and the Natural World in the History of Creation.

Emotionen[Bearbeiten]

• Bosworth, David (2012): The Weeping Prophet: Tears in the Book of Jeremiah. (academia.edu)

• King, Phil (2012): Metaphor and Methodology for Cross-Cultural Investigation of Hebrew Emotions, in: JOT 1/12. S. 9-24.

• Lichtenstein, Aaron (1989): Isaac and Laughter.

• McConville, G. (2011): Happiness in the Psalms, in: Acta Theologica Supplement 15. S. 81-100.

• Schlimm, Matthew Richard (2008): From Fratricide to Forgiveness: The Ethics of Anger in Genesis.

• Stiebert, Johanna (1998): The construction of shame in the Hebrew Bible: the prophetic contribution. Glasgow.

Körper[Bearbeiten]

Auge

• Frost, Peggy (1987): Sight, Sin, and Blindness in the Samson Narrative and in Milton´s Samson Agonistes.

Behinderung

• Fass, David E. (1989): Jacob´s Limp.

• Frost, Peggy (1987): Sight, Sin, and Blindness in the Samson Narrative and in Milton´s Samson Agonistes.

• Hentrich, Thomas (?): Disability in Ancient Israel: The "Lame" (פסח/נכה nkh/psh) in 2 Samuel.

• Hentrich, Thomas (2003): The 'Lame' in Lev 21,17-23 and 2 Sam 5,6-8.

• Hentrich, Thomas (2007): Being Disabled in the Ancient Near East. A Brief Compilation from Mesopotamia to Qumran.

• Hentrich, Thomas (2007): Masculinity and Disability in the Bible.

Blut

• Rabinowitz, Avi (1991): Moses´ three Signs: Symbol and Augury.

(über die Schlange, Lepra und Blut als Symbole)

Leben[Bearbeiten]

• Katzoff, Adina (1986): Sibling Relationships in the Bible.

• Katzoff, Louis (1988): Looking and Privacy. - zum hebr. Konzept der Privatsphäre

Welt[Bearbeiten]

• van Leeuwen, Raymond C. (2010): Cosmos, Temple, House. Building and Wisdom in Ancient Mesopotamia and Israel.

Natur

• Loader, J. A. (1992): Seeing God with natural Eyes: On Job and Nature.

• Simkins, Ron (1994): Creator and Creation: Nature in the Worldview of Ancient Israel.

• Simkins, Ronald A. (2008): The End of Nature. Humans and the Natural World in the History of Creation.

Zahlen[Bearbeiten]

• Hutmacher, Hans (1993): Symbolik der biblischen Zahlen und Zeiten, Paderborn.

• Rand, Herbert (1991): Numerological Structure in Biblical Literature.

• Wenham, John (1993): The Large Numbers in the Bible.

7

• Abramowitz, Chaim (1986): The Number Seven

26

• Rand, Herbert (1991): Numerological Structure in Biblical Literature.

Zaphon[Bearbeiten]

• Vita, Juan-Pablo (2005): Der biblische Ortsname Zaphon und die Amarnabriefe EA 273-274.

Zauberei[Bearbeiten]

• Bakon, Shimon (1987): Witchcraft in the Bible.

• Neufeld, Ernest (1989): Residual Magic in the Bible.

• Neufeld, Ernest (1990): The Red Heifer Mystery.

Zeitangaben (symbolisch)[Bearbeiten]

• Hutmacher, Hans (1993): Symbolik der biblischen Zahlen und Zeiten, Paderborn.

Ziz[Bearbeiten]

• Wazana, Nili (2009): Anzu and Ziz: Great Birds in Ancient Near Eastern, Biblical and Rabbinic Traditions.