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==Methodik der Exegese==
* Du Plooy, H. (2002): [http://www.ajol.info/index.php/actat/article/view/5464/29602 Listening to the wind in the trees: meaning, interpretation and literary theory], in: Acta Theologica 22/1. S. 266-279.
* Du Plooy, H. (2002): [http://www.ajol.info/index.php/actat/article/view/5464/29602 Listening to the wind in the trees: meaning, interpretation and literary theory], in: Acta Theologica 22/1. S. 266-279.
: '''Abstract''': In this article the literary theories which dominated textual studies during the twentieth century are discussed briefly, indicating the philosophical roots of these theories. The article points out that whereas theories during the greater part of the twentieth century tended to encourage a more "open" approach to meaning and textuality, there are clear indications of a new awareness of textual constraints in the last decade. The point is made that interpreters and translators should be aware of the philosophical implications as well as of the textual constraints in the different forms of textual processing. In conclusion the responsibility of translators and interpreters of religious texts is emphasised.
 
* Freund, Richard A. (1986): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.4.pdf Revisionist Intellectual History and the Bible].
 
* Gundry, Stanley M. S.T.M. (1969): [http://www.etsjets.org/files/JETS-PDFs/12/12-4/12-4-pp233-240_JETS.pdf Typology as a Means of Interpretation: Past and Present].


* Kauhaus, Hanna (2009): Wege der Bibelauslegung im 18. Jahrhundert. Studien zur Exegese in einem geistigen Cluster zwischen Theologie, Philosophie und Frömmigkeit. [http://www.db-thueringen.de/servlets/DerivateServlet/Derivate-21619/Kauhaus/Dissertation.pdf Link] [Dissertation]
* Kauhaus, Hanna (2009): Wege der Bibelauslegung im 18. Jahrhundert. Studien zur Exegese in einem geistigen Cluster zwischen Theologie, Philosophie und Frömmigkeit. [http://www.db-thueringen.de/servlets/DerivateServlet/Derivate-21619/Kauhaus/Dissertation.pdf Link] [Dissertation]
* Kourie, C. (2011): [http://www.ajol.info/index.php/actat/article/view/72914/61821 Reading Scripture through a mystical lens], in: Acta Theologica Supplementum 15. S. 132-153.
* Longenecker, Bruce (2002): [http://baylor.academia.edu/BruceLongenecker/Papers/1643844/_The_Narrative_Approach_to_Paul_An_Early_Retrospective_Currents_in_Biblical_Research_1_2002_88-111._Reprinted_in_Paul_Foster_ed._New_Testament_Studies_Benchmarks_in_Religious_Studies_London_Sage_Publications_2010_ The Narrative Approach to Paul: An Early Retrospective].
* Levinsohn, Stephen H. (2006): [http://www.sil.org/siljot/2006/2/48004/siljot2006-2-02.pdf The relevance of Greek discourse studies to exegesis], in: JOT 2/06. S. 11-21.
* Norwood, W. Berry (2010): [http://atijournal.org/ATI_Vol3_No1.pdf The Church Fathers and the Deity of Christ], in: American Theological Inquiry 1/2010. S. 17-33
: [1. Hälfte: Über typologische Lesart]
* Payne, J. Barton (1960): [http://www.etsjets.org/files/JETS-PDFs/3/3-4/BETS_3-4_93-100_Payne.pdf Hermenutics as a Cloac for the Denial of Scripture].
* Simkins, Ronald A. (2011): [http://creighton.academia.edu/RonSimkins/Papers/1592487/Biblical_Studies_as_a_Secular_Discipline_The_Role_of_Faith_and_Theology Biblical Studies as a Secular Discipline. The Role of Faith and Theology].
* Sommer, Benjamin D. (2006): [http://jtsa.academia.edu/BenjaminSommer/Papers/1827765/The_Source_Critic_and_the_Religious_Interpreter The Source Critic and the Religious Interpreter].
* Tolmie, D.F. (2005): [http://www.ajol.info/index.php/actat/article/view/52303/40928 Die impak van metodologie op die verstaan van die Nuwe Testament], in: Acta Theologica 25/2. S. 157-182.
* Turner, George A. (1961): [http://www.etsjets.org/files/JETS-PDFs/4/4-2/BETS_4-2_11-16_Turner.pdf Recent Trends in Biblical Studies].
* van Leeuwen, Raymond (2011): [http://eastern.academia.edu/RaymondVanLeeuwenVanLeeuwen/Papers/1008075/The_Quest_for_the_Historical_Leviathan_Truth_and_Method_in_Biblical_Studies The Quest for the Historical Leviathan: Truth and Method in Biblical Studies].
* van Zyl, H.C. (2008): [http://www.ajol.info/index.php/actat/article/view/48888/35237 Reading the New Testament from a theological perspective], in: Acta Theologica 28/2. S. 133-145.
* Waaijman, K. (2011): [http://www.ajol.info/index.php/actat/article/view/72908/61815 Biblical spirituality: an “other” reading (allègoria)], in: Acta Theologica Supplement 15. S. 1-20.
* Weinandy, Thomas O.F.M. (2008): [http://atijournal.org/ATI_Vol1_No1.pdf Why Ask The Fathers? The Dynamics of a Living Tradition], in: American Theological Inquiry 1/2008. S. 6-10
* Zimmermann, R. (2009): [http://www.ajol.info/index.php/actat/article/view/44175/27690 How to understand the parables of Jesus. A paradigm shift in parable exegesis], in: Acta Theologica 29/1. S. 157-182
===Bibelkritik===
* Paul, William W. (1960): [http://www.etsjets.org/files/JETS-PDFs/3/3-4/BETS_3-4_82-86_Paul.pdf Has there been a Shift in the Presuppositions of Criticism?]
* Schultz, Samuel S. (1960): [http://www.etsjets.org/files/JETS-PDFs/3/3-4/BETS_3-4_87-92_Schultz.pdf Today´s Critic - Presuppositions, Tools and Methods].
* Tenney, Merrill C. (1960): [http://www.etsjets.org/files/JETS-PDFs/3/3-4/BETS_3-4_89-92_Tenney.pdf The Legitimate Limits of Biblical Criticism].
===<big>'''Geschichte der Exegese'''</big>===
* Harris, Robert (?): [http://jtsa.academia.edu/RobertHarris/Papers/1726768/Harris_JewishBiblicalExegesis_596-615 Jewish Biblical Exegesis from its Beginnings to the Twelfth Century].
'''Biblische Interpretation in parabiblischen Texten'''
* Segal, Michael (1998): [http://huji.academia.edu/MichaelSegal/Papers/1528288/Biblical_Exegesis_in_4Q158_Techniques_and_Genre Biblical Exegesis in 4Q158: Techniques and Genre].
* Segal, Michael (2011): [http://huji.academia.edu/MichaelSegal/Papers/1528169/Identifying_Biblical_Interpretation_in_Parabiblical_Texts Identifying Biblical Interpretation in Parabiblical Texts].
'''Rabbinische Exegese'''
* Cohen, Martin Samuel (1990): [http://jbq.jewishbible.org/assets/Uploads/18/jbq_18.4.pdf The Names of biblical Verses].
: über den Aspekt rabbinischer Auslegung, einzelnen Versen Namen zu geben
'''Mittelalterliche Exegese'''
* De Visscher, Eva Sarah (2003): [http://etheses.whiterose.ac.uk/1496/1/uk_bl_ethos_403057.pdf The Jewish-Christian Dialogue in Twelfth-Century Western Europe: the Hebrew and Latin Sources of Herbert of Bosham´s ''Commentary on the Psalms'']. Leeds.
* Goldstein, Israel (1987): [http://jbq.jewishbible.org/assets/Uploads/15/jbq15.4.pdf Maimonides´ Approach to the Bible].
* Harris, Robert (2007): [http://jtsa.academia.edu/RobertHarris/Papers/1834936/Rashis_Introductions_to_His_Biblical_Commentaries Rashi´s Introductions to His Biblical Commentaries].
* Harris, Robert (2008): [http://jtsa.academia.edu/RobertHarris/Papers/1834932/Rashi_and_the_Messianic_Psalms Rashi and the 'Messianic' Psalms].
* Harris, Robert (2009): [http://jtsa.academia.edu/RobertHarris/Papers/1838243/Medieval_Jewish_Biblical_Exegesis Medieval Jewish Biblical Exegesis].
* Harris, Robert (2009): [http://jtsa.academia.edu/RobertHarris/Papers/1834925/Twelfth-Century_Biblical_Exegetes_and_the_Invention_of_Literature Twelfth-Century Biblical Exegetes and the Invention of Literature].
* Harris, Robert (2011): [http://jtsa.academia.edu/RobertHarris/Papers/1601696/The_Reception_of_Ezekiel_in_Medieval_Jewish_Biblical_Exegesis The Reception of Ezekiel in Medieval Jewish Biblical Exegesis].
* Harris, Robert (2011): [http://jtsa.academia.edu/RobertHarris/Papers/1726772/Leviticus_Interpreted_as_Jewish_Community Leviticus Interpreted as Jewish Community].

Aktuelle Version vom 18. September 2012, 07:26 Uhr

Methodik der Exegese

  • Kauhaus, Hanna (2009): Wege der Bibelauslegung im 18. Jahrhundert. Studien zur Exegese in einem geistigen Cluster zwischen Theologie, Philosophie und Frömmigkeit. Link [Dissertation]
[1. Hälfte: Über typologische Lesart]

Bibelkritik

Geschichte der Exegese

Biblische Interpretation in parabiblischen Texten

Rabbinische Exegese

über den Aspekt rabbinischer Auslegung, einzelnen Versen Namen zu geben

Mittelalterliche Exegese