Sekundärliteratur:Ester: Unterschied zwischen den Versionen

Adler, Joshua J. (1991): The Book of Esther - Some Questions and Responses.

Bartal, Arye (1986): The Art of Narration in the Scroll of Esther.

Butler, Paul T. / Ruben Ratzlaff (1979): Ezra, Nehemiah, Esther (=Bible Study Textbook 12). Joplin.

Gevaryahu, Haim M. I. (1993): Esther is a Story of Jewish Defense, not a Story of Jewish Revenge.

Fox, Nili S. (1990): In the Spirit of Purim. The Hidden Hand of God.

Leder, A.C. (2011): Historical narrative and wisdom. Towards preaching Esther „for such a time as this“, in: Acta Theologica 31/2. S. 135-158.

Portnoy, Marshall A. (1990): Ahasuerus is the Villain.

Edwards, Russel K. (1990): Reply to „Ahasuerus is the Villain“.

Hyman, Ronald T. (1992): Who is the Villain?

Schellenberg, Annette (2009): „Esther“. Exegetisch-theologische Beobachtungen zur Rezeption des biblischen Stoffs bei Georg Friedrich Händel. (academia.edu)

Siegel, Monique R. (1986): Book of Esther - A Novelle.

Wechsler, Michael G. (2001): The Appellation ΒΟΥΓΑΙΟΣ and Ethnic Contextualization in the Greek Text of Esther. (zu 3,1.2; 8,5; 9,10.24)

Wechsler, Michael G. (2002): An Early Karaite Commentary on teh Book of Esther. (von Yefet ben Eli)

Wechsler, Michael G. (2012): Ten Newly Identified Fragments of Saadia´s Commentary on the Book of Esther: Introduction and Translation.

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+* Adler, Joshua J. (1991): [http://jbq.jewishbible.org/assets/Uploads/19/jbq_19.3.pdf The Book of Esther - Some Questions and Responses].
+* Bartal, Arye (1986): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.3.pdf The Art of Narration in the Scroll of Esther].
+* Butler, Paul T. / Ruben Ratzlaff (1979): [http://www.collegepress.com/cp/pdf/12%20Ezra,%20Nehemiah,%20Esther.pdf Ezra, Nehemiah, Esther] (=Bible Study Textbook 12). Joplin.
+* Gevaryahu, Haim M. I. (1993): [http://jbq.jewishbible.org/assets/Uploads/21/jbq_21.1.pdf Esther is a Story of Jewish Defense, not a Story of Jewish Revenge].
+* Fox, Nili S. (1990): [http://jbq.jewishbible.org/assets/Uploads/18/jbq_18.3.pdf In the Spirit of Purim. The Hidden Hand of God].
 * Leder, A.C. (2011): [http://www.ajol.info/index.php/actat/article/view/72859/61766 Historical narrative and wisdom. Towards preaching Esther „for such a time as this“], in: Acta Theologica 31/2. S. 135-158.
-: '''Abstract''': This article considers the problem of preaching OT historical narrative from the point of view of the depiction of God’s participation in the drama. It suggests that historical narrative in general depicts a God who reveals himself infrequently, that his presence is normally veiled, and that the reader often has more information about God than the characters in the narrative. The discussion then focuses on Esther where God is resolutely veiled, even from the reader, were it not for the inter-textual references which the competent reader of OT historical narrative will discern. The article suggests that biblical wisdom literature, which discerns God’s veiled presence without respect to acts in history, can be employed to profitably preach Esther in a world where God is present, but readers experience him as veiled. The article ends with suggestions for a series of sermons on Esther.
+* Portnoy, Marshall A. (1990): [http://jbq.jewishbible.org/assets/Uploads/18/jbq_18.3.pdf Ahasuerus is the Villain].
+: Edwards, Russel K. (1990): [http://jbq.jewishbible.org/assets/Uploads/19/jbq_19.1.pdf Reply to „Ahasuerus is the Villain“].
+: Hyman, Ronald T. (1992): [http://jbq.jewishbible.org/assets/Uploads/20/jbq_20.3.pdf Who is the Villain?]
+* Schellenberg, Annette (2009): [http://sfts.academia.edu/AnnetteSchellenberg/Papers/788680/_Esther_._Exegetisch-theologische_Beobachtungen_zur_Rezeption_des_biblischen_Stoffs_bei_Georg_Friedrich_Haendel „Esther“. Exegetisch-theologische Beobachtungen zur Rezeption des biblischen Stoffs bei Georg Friedrich Händel]. (academia.edu)
+* Siegel, Monique R. (1986): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.3.pdf Book of Esther - A Novelle].
 * Wechsler, Michael G. (2001): [http://moody.academia.edu/MichaelWechsler/Papers/1671780/The_Appellation_and_Ethnic_Contextualization_in_the_Greek_Text_of_Esther The Appellation ΒΟΥΓΑΙΟΣ and Ethnic Contextualization in the Greek Text of Esther]. (zu 3,1.2; 8,5; 9,10.24)

Neues Testament:
Matthäus Markus Lukas Johannes	Apostelgeschichte	Römer 1-2 Korinther Galater Epheser Philipper Kolosser 1-2 Thessalonicher 1-2 Timotheus Titus Philemon	Hebräer	Jakobus 1-2 Petrus 1-3 Johannes Judas	Offenbarung =Apokalypse
Altes Testament:
1M.=Genesis 2M.=Exodus 3M.=Levitikus 4M.=Numeri 5M.=Deuteronomium	Josua Richter 1-2 Samuel 1-2 Könige	Jesaja Jeremia Ezechiel =Hesekiel Hosea Joel Amos Obadja Jona Micha Nahum Habakuk Zefanja Haggai Sacharja Maleachi
Psalmen Ijob=Hiob Sprichwörter	1-2 Chronik Esra Nehemia	Daniel
Hohelied Kohelet=Prediger	Rut Ester	Klagelieder
Spätschriften zum Alten Testament:
Psalmen (Ergänzungen) Oden Weisheit Jesus Sirach	Esra (Ergänzungen) Judith Tobit Ester (griechische Version) 1-4 Makkabäer	Baruch Brief des Jeremia Daniel (griechische Version), Susanna, Bel

Sekundärliteratur:Ester: Unterschied zwischen den Versionen

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