Sekundärliteratur:Qumran: Unterschied zwischen den Versionen

• Andersen, Francis I. (1958): The Dead Sea Scrolls and the Formation of the Canon.

• Dampier, Joseph H. (1958): The Scrolls and the Scribes of the New Testament.

• Naudé, J.A. (2007): Stylistic Vatiations In Three English Translations Of The Dead Sea Scrolls, in: Acta Theologica 27/2. S. 143-167.

• Ruderman, Abraham (1993): The Dead Sea Scrolls - 40 Years Later.

• Segal, Michael (2007): The Text of the Hebrew Bible in Light of the Dead Sea Scrolls.

• Wyngaarden, Martin J. (1958): The Servant of Jehovah in Isaiah and the Dead Sea Scrolls.

1QapGen („Genesis Apocryphon“)

• Segal, Michael (2010): The Literary Relationship between the Genesis Apocryphon and Jubilees: The Chronology of Abrams and Sarai´s Descent to Egypt. [„with an alternative interpretation of Gen 16.3“]

4Q158

• Segal, Michael (1998): Biblical Exegesis in 4Q158: Techniques and Genre.

4Q462

• Segal, Michael (2009): Between Exegesis and Sectarianism: 'Light and Darkness' in Egypt and in Jerusalem According to 4Q462. (in Hebräisch)

4Q550

• Wechsler, Michael G. (2000): Two Para-biblical Nevellae from Qumran Cave 4: a Reevaluation of 4Q550.

4QtgJob

• Wechsler, Michael G. (2001): "Who Can Restore it...?". An Alternative Reading of 11QtgJob XXV,5 (ad 34:29).

• Wechsler, Michael G. (2002): Shared Reflections of Early Jewish Exegetical/Targumic Tradition in the Peshitta Text of Job and the Targum from Qumran (11QTgJob).