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* Bartal, Arye (1986): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.3.pdf The Art of Narration in the Scroll of Esther]. | * Bartal, Arye (1986): [http://jbq.jewishbible.org/assets/Uploads/14/jbq14.3.pdf The Art of Narration in the Scroll of Esther]. | ||
* Gevaryahu, Haim M. I. (1993): [http://jbq.jewishbible.org/assets/Uploads/21/jbq_21.1.pdf Esther is a Story of Jewish Defense, not a Story of Jewish Revenge]. | |||
* Fox, Nili S. (1990): [http://jbq.jewishbible.org/assets/Uploads/18/jbq_18.3.pdf In the Spirit of Purim. The Hidden Hand of God]. | * Fox, Nili S. (1990): [http://jbq.jewishbible.org/assets/Uploads/18/jbq_18.3.pdf In the Spirit of Purim. The Hidden Hand of God]. | ||
Version vom 18. September 2012, 09:02 Uhr
- Adler, Joshua J. (1991): The Book of Esther - Some Questions and Responses.
- Bartal, Arye (1986): The Art of Narration in the Scroll of Esther.
- Gevaryahu, Haim M. I. (1993): Esther is a Story of Jewish Defense, not a Story of Jewish Revenge.
- Fox, Nili S. (1990): In the Spirit of Purim. The Hidden Hand of God.
- Leder, A.C. (2011): Historical narrative and wisdom. Towards preaching Esther „for such a time as this“, in: Acta Theologica 31/2. S. 135-158.
- Portnoy, Marshall A. (1990): Ahasuerus is the Villain.
- Edwards, Russel K. (1990): Reply to „Ahasuerus is the Villain“.
- Hyman, Ronald T. (1992): Who is the Villain?
- Schellenberg, Annette (2009): „Esther“. Exegetisch-theologische Beobachtungen zur Rezeption des biblischen Stoffs bei Georg Friedrich Händel. (academia.edu)
- Siegel, Monique R. (1986): Book of Esther - A Novelle.
- Wechsler, Michael G. (2001): The Appellation ΒΟΥΓΑΙΟΣ and Ethnic Contextualization in the Greek Text of Esther. (zu 3,1.2; 8,5; 9,10.24)
- Wechsler, Michael G. (2002): An Early Karaite Commentary on teh Book of Esther. (von Yefet ben Eli)
- Wechsler, Michael G. (2012): Ten Newly Identified Fragments of Saadia´s Commentary on the Book of Esther: Introduction and Translation.