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* Tolmie, D.F. (2008): [http://www.ajol.info/index.php/actat/article/view/52339/40964 The rhetorical analysis of the letter to the Galations: 1995-2005], in: Acta Theologica 28/2. S. 1-28.
* Tolmie, D.F. (2008): [http://www.ajol.info/index.php/actat/article/view/52339/40964 The rhetorical analysis of the letter to the Galations: 1995-2005], in: Acta Theologica 28/2. S. 1-28.
: '''Abstract''': Since the publication of Betz’s article (1975) and his commentary on Galatians (1979) much research has been done on the rhetorical analysis of the Letter to the Galatians. This article presents an overview of the rhetorical analyses of Galatians from 1995 to 2005. It concludes by highlighting five characteristics of such analyses: 1. The rigid application of “the” ancient rhetorical system is on the decline; 2. Scholars who still use insights from ancient rhetoric do so in a much more nuanced way, quite often presuppose a wider background, and are more interested in functions than in categories; 3. There has been a notable increase in the use of rhetorical approaches that were not based on ancient rhetoric; 4. The fact that Galatians is a letter has received more serious consideration; 5. A new issue that has been raised is the applicability of an “evaluative” approach to Paul’s argumentation and persuasive strategy.
: '''Abstract''': Since the publication of Betz’s article (1975) and his commentary on Galatians (1979) much research has been done on the rhetorical analysis of the Letter to the Galatians. This article presents an overview of the rhetorical analyses of Galatians from 1995 to 2005. It concludes by highlighting five characteristics of such analyses: 1. The rigid application of “the” ancient rhetorical system is on the decline; 2. Scholars who still use insights from ancient rhetoric do so in a much more nuanced way, quite often presuppose a wider background, and are more interested in functions than in categories; 3. There has been a notable increase in the use of rhetorical approaches that were not based on ancient rhetoric; 4. The fact that Galatians is a letter has received more serious consideration; 5. A new issue that has been raised is the applicability of an “evaluative” approach to Paul’s argumentation and persuasive strategy.
* Tolmie, D.F. (2011): [http://www.ajol.info/index.php/actat/article/view/72916/61823 The spirituality of the Letter to the Galatians], in: Acta Theologica Supplementum 15. S. 167-182.
: '''Abstract''': The spirituality of the Letter to the Galatians has not received much attention so far. Accordingly, this issue is addressed in this article. After a brief overview of two studies that have already been done in this regard, the focus of this investigation is formulated as the spirituality that comes to expression in the Letter to the Galatians. Of the different approaches available to investigate this matter, the approach of Kees Waaijman is selected. In terms of this approach, two issues are then investigated systematically, namely the divine-human relational process as reflected in the Letter to the Galatians and the transformation process as reflected in the Letter.


* Tsang, S. (2008): [ „Abba“ revisited: merging the horizons of history and rhetoric through the new rhetoric structure for metaphors,] in: Acta Theologica 28/2. S. 121-141.
* Tsang, S. (2008): [ „Abba“ revisited: merging the horizons of history and rhetoric through the new rhetoric structure for metaphors,] in: Acta Theologica 28/2. S. 121-141.

Version vom 25. Juli 2012, 11:28 Uhr

Hietanen, M. (2008): The argumentation in Galations, in: Acta Theologica 28/2. S. 99-120.

Abstract: Many exegetes set out to analyse not only rhetorical features in Galatians but also other features relating to Paul’s argumentation. Still, the use of insights from modern argumentation theory has been modest and no full-fledged argumentation analyses of Paul’s argumentation have yet been attempted. However, modern methods for argumentation analysis provide useful tools for such an undertaking. Using the pragmadialectical model of argumentation analysis, this paper illustrates how a modern approach can be used for Galatians. It is argued that by using a sophisticated method we can gain a more accurate understanding of Paul’s argumentation.
Abstract: The purpose of this paper is to ponder the reception of the Letter to the Galatians in an aural setting. How did the first recipients react, what can we expect that they remembered after having listened to the letter? Are there structural elements in the letter that would have aided the aural reception of the letter? In four readings, the investigation traces textual indicators of interaction and emotion, compares their locations with epistolary and rhetorical structure-analysis and identifies a structure of persuasion. The focus on listeners is motivated by the supposition that illiteracy was the rule rather than the exception among those to whom the letter to the Galatians was sent. The different readings reveal a structure of persuasion with a realistic prospect to succeed as a mnemonic device in an aural setting on a macro-structural level. Situational passages (1:6-10; 3:1-5; 4:8-20; 5:2-12 and 6:12-13), together with recurring affirmations of Christ and Paul as embodiments of faithfulness and commitment in suffering, imprint on the aural memory of the first listeners a concern for an imitatio Christi crucifixi.
Abstract: This paper focuses on areas of overlap between linguistic and rhetorical analyses of Paul’s Letter to the Galatians. The question is raised whether and to what extent conclusions drawn from a text immanent linguistic approach, on the one hand, and those drawn from rhetorical analyses, on the other, are compatible and mutually supportive. Using Galatians as sample text, the author compares three different approaches: analysis presupposing a rhetorical scheme (as proposed by Hans Dieter Betz), the reconstruction of a rhetorical strategy from the text itself (as advocated by Francois Tolmie), and the so-called semantic (though ultimately syntactic) discourse analysis of Galatians published by a group of South African New Testament scholars. By means of this comparison, the author illustrates the value of a syntactically based method of discourse analysis for verifying conclusions regarding rhetorical strategies.
Abstract: Since the publication of Betz’s article (1975) and his commentary on Galatians (1979) much research has been done on the rhetorical analysis of the Letter to the Galatians. This article presents an overview of the rhetorical analyses of Galatians from 1995 to 2005. It concludes by highlighting five characteristics of such analyses: 1. The rigid application of “the” ancient rhetorical system is on the decline; 2. Scholars who still use insights from ancient rhetoric do so in a much more nuanced way, quite often presuppose a wider background, and are more interested in functions than in categories; 3. There has been a notable increase in the use of rhetorical approaches that were not based on ancient rhetoric; 4. The fact that Galatians is a letter has received more serious consideration; 5. A new issue that has been raised is the applicability of an “evaluative” approach to Paul’s argumentation and persuasive strategy.
Abstract: The spirituality of the Letter to the Galatians has not received much attention so far. Accordingly, this issue is addressed in this article. After a brief overview of two studies that have already been done in this regard, the focus of this investigation is formulated as the spirituality that comes to expression in the Letter to the Galatians. Of the different approaches available to investigate this matter, the approach of Kees Waaijman is selected. In terms of this approach, two issues are then investigated systematically, namely the divine-human relational process as reflected in the Letter to the Galatians and the transformation process as reflected in the Letter.
  • Tsang, S. (2008): [ „Abba“ revisited: merging the horizons of history and rhetoric through the new rhetoric structure for metaphors,] in: Acta Theologica 28/2. S. 121-141.
Abstract: This study uses the “Abba” metaphor to demonstrate the New Rhetoric model of metaphor as a tool to understand Paul’s rhetorical purpose in using metaphors. By looking closely at the theme (i.e., the idea the author tries to convey) and phoros (i.e., the picture the author uses to convey the idea). From a historical perspective, the “Abba” metaphor used in Galatians 4:6 can be linked to Palestinian origins. At the time of writing of the Letter to the Galatians, “Abba” had already been ingrained firmly in the Galatian Christian community. Paul used the metaphor to attack the agitators by excluding them from the spiritual familia of Jesus. In this recipient-oriented reading, it is shown that Paul used the metaphor to exhort with great urgency those on the fringe to return to the fold. In this way it is illustrated that, by using the approach of the New Rhetoric in describing a metaphor, an interpreter can raise questions on both the understanding of the author and readers, as part of the communication process.
Abstract: A new classification of non-authentic questions is helpful in understanding the way in which Paul uses persuasion in Galatians. Paul uses many non-authentic questions, and the implications thereof are evident in the type of question used. The way in which he violates the maxims identified by Grice also entails certain implications which can be used to establish the meaning of certain passages. Questions used in Galatians include statements, empty statements, emphatic rhetorical interrogatives, ironical interrogatives and appeal questions. Paul often violates the rule of politeness in order to emphasise his point.
Abstract: In this article Paul’s argumentation is analysed from the perspective of sophistic rhetoric. In the first section the question is discussed what it means to label Paul’s rhetoric in his Letter to the Galatians ‘sophistic.’ To that end, an attempt is made to reconstruct the view of a contemporary critical reader who did not share Paul’s presuppositions and who was well acquainted with the discussions in the philosophical and rhetorical schools about acceptable and non-acceptable rhetorical methods. This approach is compared with other approaches to analysing Paul’s argumentation. The second section investigates more closely what it means when ‘sophistic rhetoric’ is used as a key to analyse Paul’s theology. To that end, some models which start from a ‘Platonic’ view of rhetoric are compared with a model which combines a ‘(neo-) sophistic’ or constructionist view with a ‘rhetoric of power.’