Diskussion:Inhalt und historische Einführungen/Persönliche Fassung (Sebastian Walter): Unterschied zwischen den Versionen

Aus Die Offene Bibel

Wechseln zu: Navigation, Suche
Sebastian Walter (Diskussion | Beiträge)
KKeine Bearbeitungszusammenfassung
Sebastian Walter (Diskussion | Beiträge)
KKeine Bearbeitungszusammenfassung
Zeile 3: Zeile 3:
=zitierte Literatur=
=zitierte Literatur=


* Aja, Adam J. (2009): [https://www.proquest.com/openview/ef531b0d4b04f13f85df925fe8d42a04/1?pq-origsite=gscholar&cbl=18750 Philistine Domestic Architecture in the Iron Age]. Dissertation.
* Asscher, Yotam u.a. (2015): Radiocarbon Dating Shows an Early Appearance of Philistine Material Culture in Tell es-Safi/Gath, Philistia, in: Radiocarbon 57/5, S. 825-850.
* Asscher, Yotam u.a. (2015): Radiocarbon Dating Shows an Early Appearance of Philistine Material Culture in Tell es-Safi/Gath, Philistia, in: Radiocarbon 57/5, S. 825-850.
* Ben-Shlomo, David (2008): [https://www.researchgate.net/publication/233573814_The_Cemetery_of_Azor_and_Early_Iron_Age_Burial_Practices The Cemetery of Azor and Early Iron Age Burial Practices], in: Levant 40/1, S. 29-54.
* Ben-Shlomo, David (2008): [https://www.researchgate.net/publication/233573814_The_Cemetery_of_Azor_and_Early_Iron_Age_Burial_Practices The Cemetery of Azor and Early Iron Age Burial Practices], in: Levant 40/1, S. 29-54.
Zeile 12: Zeile 13:
* Dever, William G. (2017): Beyond the Text. An Archaeological Portrait of Ancient Israel and Judah. Atlanta.
* Dever, William G. (2017): Beyond the Text. An Archaeological Portrait of Ancient Israel and Judah. Atlanta.
* Edgar, Paul (2021): [https://classicsofstrategy.com/2021/12/22/a-most-ancient-statecraft-the-idrimi-statue-inscription/ A Most Ancient Statecraft: The Idrimi-Statue Inscription]. Online-Veröffentlichung.
* Edgar, Paul (2021): [https://classicsofstrategy.com/2021/12/22/a-most-ancient-statecraft-the-idrimi-statue-inscription/ A Most Ancient Statecraft: The Idrimi-Statue Inscription]. Online-Veröffentlichung.
* Edrey, Meir (2018): [https://openscience.ub.uni-mainz.de/handle/20.500.12030/3849 The Phoenicians in the Eastern Mediterranean during the Iron Age I-III, ca. 1200-332 BCE: Ethnicity and Identity in Light of Material Culture]. Dissertation.
* Faust, Avraham (2004): [https://www.academia.edu/1986198/_Mortuary_Practices_Society_and_Ideology_The_Lack_of_Iron_Age_I_Burials_in_Highlands_in_Context_Israel_Exploration_Journal_54_2004_174_190 „Mortuary Practices, Society and Ideology“. The Lack of Iron I Burials in the Highlands in Context], in: IEJ 54/2, S. 174-184.  
* Faust, Avraham (2004): [https://www.academia.edu/1986198/_Mortuary_Practices_Society_and_Ideology_The_Lack_of_Iron_Age_I_Burials_in_Highlands_in_Context_Israel_Exploration_Journal_54_2004_174_190 „Mortuary Practices, Society and Ideology“. The Lack of Iron I Burials in the Highlands in Context], in: IEJ 54/2, S. 174-184.  
* Faust, Avraham (2009): [https://www.academia.edu/1484587/How_Did_Israel_Become_a_People_The_Genesis_of_Israelite_Identity_Biblical_Archaeology_Review_201_pp_62_69_92_94 How Did Israel Become a People? The Genesis of Israelite Identity], in: BAR 201, S. 62-69.92-04.
* Faust, Avraham (2009): [https://www.academia.edu/1484587/How_Did_Israel_Become_a_People_The_Genesis_of_Israelite_Identity_Biblical_Archaeology_Review_201_pp_62_69_92_94 How Did Israel Become a People? The Genesis of Israelite Identity], in: BAR 201, S. 62-69.92-04.
Zeile 33: Zeile 35:
* Master, Daniel M. / Adaj J. Aja (2017): The Philistine Cemetery of Ashkelon, in: BASOR 377, S. 135-159.
* Master, Daniel M. / Adaj J. Aja (2017): The Philistine Cemetery of Ashkelon, in: BASOR 377, S. 135-159.
* Matthews, Victor H. (2018): the History of Bronze and Iron Age Israel. Oxford.
* Matthews, Victor H. (2018): the History of Bronze and Iron Age Israel. Oxford.
* Mazow, Laura B. (2014): Competing Material Culture: Philistine Settlement at Tel Miqne-Ekron in the Early Iron Age, in: John R. Spencer u.a. (Hgg.): Material Culture Matters. Essays on the Archaeology of the Southern Levant in Honor of Seymor Gitin. Winona Lake
* Miller, R. D. (2005): [https://archive.org/details/chieftainsofhigh0000mill/mode/2up?view=theater&ui=embed&wrapper=false Chieftains of the Highland Clans. A History of Israel in the Twelfth and Eleventh Centuries B.C.] Grand Rapids / Cambridge.
* Miller, R. D. (2005): [https://archive.org/details/chieftainsofhigh0000mill/mode/2up?view=theater&ui=embed&wrapper=false Chieftains of the Highland Clans. A History of Israel in the Twelfth and Eleventh Centuries B.C.] Grand Rapids / Cambridge.
* Mullins, Robert A. (2015): [https://www.academia.edu/11838935/The_Emergence_of_Israel_in_Retrospect The Emergence of Israel in Restrospect], in: Thomas E. Levy u.a. (Hgg.): Israel's Exodus in Transdisciplinary Perpsective. Text, Archaeology, Culture, and Geoscience. Cham u.a.
* Mullins, Robert A. (2015): [https://www.academia.edu/11838935/The_Emergence_of_Israel_in_Retrospect The Emergence of Israel in Restrospect], in: Thomas E. Levy u.a. (Hgg.): Israel's Exodus in Transdisciplinary Perpsective. Text, Archaeology, Culture, and Geoscience. Cham u.a.
* Nabusli, Rachel (2017): Death and Burial in Iron Age Israel, Aram, and Phoenicia. Piscataway.
* Rainey, Anson (2008): [http://individual.utoronto.ca/mfkolarcik/texts/ShasuorHabiruBiblicalArchaeologicalReview34_NovDec_2008.pdf Who Were the Early Israelites?], in: BAR 34/6, S. 51-55.
* Rainey, Anson (2008): [http://individual.utoronto.ca/mfkolarcik/texts/ShasuorHabiruBiblicalArchaeologicalReview34_NovDec_2008.pdf Who Were the Early Israelites?], in: BAR 34/6, S. 51-55.
* Rosen, S. A. / G. Lehmann (2010): Hat das biblische Israel einen nomadischen Ursprung? Kritische Beobachtungen aus der Perspektive der Archäologie und Kulturanthropologie, in: WdO 40/2, s. 160-189.
* Rosen, S. A. / G. Lehmann (2010): Hat das biblische Israel einen nomadischen Ursprung? Kritische Beobachtungen aus der Perspektive der Archäologie und Kulturanthropologie, in: WdO 40/2, s. 160-189.

Version vom 12. September 2023, 00:39 Uhr


zitierte Literatur